The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
By the almanac it will be found, that there are nearly eight days more
in the interval between the vernal and the autumnal equinox, than
between the latter and the return of the vernal equinox. As, therefore,
from the vernal to the autumnal equinox, the sun is on the northern side
of the equator, our summer occurring during this period, gives us an
advantage of nearly eight days, in this respect, over the southern
hemisphere. This difference arises from the oval or elliptical form of
the earth’s orbit. The earth, therefore, being at different distances
from the sun during the year, it is found to move with different
velocities; moving slowest when furthest from the sun, and quickest when
nearest to that luminary. It happens to be at its greatest distance just
after our Midsummer, and moving consequently slower during _our_ spring
and summer months; our summer is about eight days longer than that of
the southern hemisphere, our winter eight days shorter than theirs.
* * * * *
The annexed diagram will exhibit the equinoctial condition of the earth;
the sun’s rays at their noon falling vertically to the inhabitants of
the equator.
[Illustration]
~Care Sunday.~
Care Sunday; care away,
Palm Sunday, and Easter day.
Care Sunday is the fifth Sunday from Shrove Tuesday, consequently it is
the next Sunday before Palm Sunday, and the second Sunday before Easter.
Why it is denominated _Care_ Sunday is very uncertain. It is also called
_Carle_ Sunday, and in some parts _Carling_ Sunday. A native of
Newcastle-upon-Tyne[33] observes, that in that town, and many other
places in the north of England, peas after having been steeped a night
in water, are fried with batter, given away, eaten at a kind of
entertainment on Carle Sunday, and are called Carlings, “probably as we
call the presents at fairs, fairings.” To this he attaches a query,
whether Carl_en_ may not be formed from the old plural termination in
_en_, as hos_en_, &c. The only attempt at a derivation of the word
_Care_, is, that “the Friday on which Christ was crucified, is called
in German both Gute Freytag and _Carr_ Freytag;” and that the word
_karr_ signified a satisfaction for a fine, or penalty.[34] The
inference is corroborated, by the church of Rome anciently using rites
on this day peculiar to Good Friday, whence it was also called _Passion
Sunday_. It is noted in an old calendar, that on this day “a dole is
made of soft _beans_,” which was also “a rite in the funeral ceremonies
of heathen Rome.” This “dole” of soft beans on Care Sunday, accounts for
the present custom of eating fried peas on the same day. No doubt the
beans were a very seasonable alms to help out the poor man’s lent stock
of provision. “In Northumberland the day is called _Carling Sunday_. The
yeomanry in general steep peas, and afterwards parch them, and eat them
on the afternoon of that day, calling them _carlings_. This is said by
Public-domain text, read in full here on John Shaqi.
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