The Every-day Book and Table Book. v. 2 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 2 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
This character in the piece seems to mark its ecclesiastical origin,
being of course taken from the office of the _betrayer_ in the New
Testament; whom, by the way, he resembles in another point; as extreme
jealousy exists among the party, this personage appropriates to himself
the contents of the bag. The money and _wassel_, which usually consists
of _farles_ of short bread, or cakes and pieces of cheese, are therefore
frequently counted out before the whole.
One of the guisards who has the best voice, generally concludes the
exhibition by singing an “_auld Scottish sang_.” The most ancient
melodies only are considered appropriate for this occasion, and many
very fine ones are often sung that have not found their way into
collections: or the group join in a reel, lightly tripping it, although
encumbered with buskins of straw wisps, to the merry sound of the
fiddle, which used to form a part of the establishment of these
itinerants. They anciently however appear to have been accompanied with
a musician, who played the _kythels_, or stock-and-horn, a musical
instrument made of the thigh bone of a sheep and the horn of a bullock.
The above practice, like many customs of the olden time, is now quickly
falling into disuse, and the revolution of a few years may witness the
total extinction of this _seasonable_ doing. That there does still exist
in other places of Scotland the remnants of plays performed upon similar
occasions, and which may contain many interesting allusions, is very
likely. That noticed above, however, is the first which we remember of
seeing noticed in a particular manner.
The kirk of Scotland appears formerly to have viewed these festivities
exactly as the Roman church in France did in the sixteenth century; and,
as a proof of this, and of the style in which the sport was anciently
conducted in the parish of Falkirk, we have a remarkable instance so
late as the year 1702. A great number of farmers’ sons and farm servants
from the “East Carse” were publicly rebuked before the session, or
ecclesiastical court, for going about in disguise upon the last night of
December that year, “acting things unseemly;” and having professed their
sorrow for the sinfulness of the deed, were certified if they should be
found guilty of the like in time coming, they would be proceeded against
after another manner. Indeed the scandalized kirk might have been
compelled to put the _cutty stool_ in requisition, as a consequence of
such promiscuous midnight meetings.
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