The Every-day Book and Table Book. v. 2 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 2 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
_Now_, however, not to conclude mournfully, let us remember that the
officers and some of the principal inhabitants of most parishes in
London, preceded by their beadle in the full majesty of a full great
coat and gold laced hat, with his walking staff of state higher than
himself, and headed by a goodly polished silver globe, go forth from the
vestry room, and call on every chief parishioner for a voluntary
contribution towards a provision for cheering the abode of the needy at
this cheerful season:--and _now_ the unfeeling and mercenary urge “false
pretences” upon “public grounds,” with the vain hope of concealing their
private reasons for refusing “public charity:”--and _now_, the upright
and kind-hearted welcome the annual call, and dispense bountifully.
Their prosperity is a blessing. Each scattereth and yet increaseth;
their pillows are pillows of peace; and at the appointed time, they lie
down with their fathers, and sleep the sleep of just men made perfect,
in everlasting rest.
NATURALISTS’ CALENDAR.
Mean Temperature 36·42.
~January 5.~
TWELFTH-DAY EVE.
_Agricultural Custom._
In the parish of Pauntley, a village on the borders of the county of
Gloucester, next Worcestershire, and in the neighbourhood, “a custom,
intended to prevent the smut in wheat, in some respect resembling the
Scotch Beltein, prevails.” “On the eve of Twelfth-day all the servants
of every farmer assemble together in one of the fields that has been
sown with wheat. At the end of twelve lands, they make twelve fires in a
row with straw; around one of which, made larger than the rest, they
drink a cheerful glass of cyder to their master’s health, and success to
the future harvest; then, returning home, they feast on cakes made of
caraways, &c. soaked in cyder, which they claim as a reward for their
past labours in sowing the grain.”[14]
_Credulity and Incredulity._
In the beginning of the year 1825, the flimsiest bubbles of the most
bungling projectors obtained the public confidence; at the close of the
year that confidence was refused to firms and establishments of
unquestionable security. Just before Christmas, from sudden demands
greatly beyond the amounts which were ready for ordinary supply, bankers
in London of known respectability stopped payment; the panic became
general throughout the kingdom, and numerous country banks failed, the
funds fell, Exchequer bills were at a heavy discount, and public
securities of every description suffered material depression. This
exigency rendered prudence still more circumspect, and materially
retarded the operations of legitimate business, to the injury of all
persons engaged in trade. In several manufacturing districts,
transactions of every kind were suspended, and manufactories wholly
ceased from work.
EXCHEQUER BILLS.
_To the Editor of the Every-Day Book._
Sir,
As just at this time it may be interesting to many of your readers, to
know the origin of Exchequer bills, I send you the following account.
Public-domain text, read in full here on John Shaqi.
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