The Every-day Book and Table Book. v. 2 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 2 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
Officers of the guards and other regiments repeatedly came to the
Gate-house and called for “the horns.” Dinner parties were formed there
for the purpose of initiating strangers, and as pre-requisite for
admission to sundry convivial societies, now no more, the freedom of
Highgate was indispensable.
* * * * *
Concerning the origin of this custom, there are two or three stories.
One is, that it was devised by a landlord, who had lost his licence, as
a means of covering the sale of his liquors; to this there seems no
ground of credit.
Another, and a probable account, is, to this effect--That Highgate being
the place nearest to London where cattle rested on their way from the
north for sale in Smithfield, certain graziers were accustomed to put up
at the Gate-house for the night, but as they could not wholly exclude
strangers, who like themselves were travelling on their business, they
brought an ox to the door, and those who did not choose to kiss its
horns, after going through the ceremony described, were not deemed fit
members of their society.
* * * * *
It is imagined by some, because it is so stated in a modern book or two
as likely, that the horns were adopted to swear this whimsical oath
upon, because it was tendered at the parish of _Horns-ey_, wherein
Highgate is situated.
The reader may choose either of these origins; he has before him all
that can be known upon the subject.
* * * * *
An anecdote related by Mrs. Southo of the Red Lion and Sun, may, or may
not, be illustrative of this custom. She is a native of Hoddesdon in
Hertfordshire, where her father kept the Griffin, and she says, that
when any fresh waggoner came to that house with his team, a drinking
horn, holding about a pint, fixed on a stand made of four rams’ horns,
was brought out of the house, and elevated above his head, and he was
compelled to pay a gallon of beer, and to drink out of the horn. She
never heard how the usage originated; it had been observed, and the
stand of rams’ horns had been in the house, from time immemorial.
NATURALISTS’ CALENDAR.
Mean Temperature 35·52.
~January 18.~
_St. Priscian._
In the church of England calendar.
OLD TWELFTH DAY.
This is still observed in some parts of England.
_Don Sebastian._
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account