The Every-day Book and Table Book. v. 2 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 2 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
In default of holiday making by the editor, who during the Christmas
season has been employed in finishing the indexes, which will be in the
readers’ hands in few days to enable them to complete the first volume
of this work, he has now and then turned to his collections to relieve
the wearisomeness of his occupation, and finding the following anecdote
in “The Times” of Dec. 1825, he subjoins from his stores an
illustration of the curious fact it relates to. “It may be mentioned,”
_The Times_ says, “as a singular species of infatuation, that many
Portuguese residing in Brazil as well as Portugal, still believe in the
coming of Sebastian, the romantic king, who was killed in Africa about
the year 1578, in a pitched battle with the emperor Muley Moluc. Some of
these old visionaries will go out, wrapped in their large cloaks, on a
windy night, to watch the movements of the heavens, and frequently, if
an exhalation is seen flitting in the air, resembling a falling star,
they will cry out, “there he comes!” Sales of horses and other things
are sometimes effected, payable at the coming of king Sebastian. It was
this fact that induced Junot, when asked what he would be able to do
with the Portuguese, to answer, what can I do with a people who are
still waiting for the coming of the Messiah and king Sebastian?”
This superstitious belief is mentioned in a MS. Journal of a Residence
at Lisbon in 1814, written by an individual personally known to the
editor, who extracts from the narrative as follows:--
It is the daily practice at Lisbon for the master of the family to cater
for the wants of his table himself. According to ancient usage, he must
either employ and pay a porter to carry home his purchases at market, or
send a servant for them. A certain doctor, well known to be a lover of
fish, and an enthusiastic expectant of Don Sebastian, was watched
several days in the fish market by some knavish youths, who contrived a
trick upon him. One morning, they observed him very intent upon a fine
large fish, yet disagreeing with the fishmonger as to its price. One of
these knaves managed to inform the man, if he would let the doctor have
the fish at his own price he would pay the difference, and the
fishmonger soon concluded the bargain with the doctor. As soon as he was
gone, one of the party, without the fishmonger’s knowledge, insinuated
down the fish’s throat a scroll of parchment curiously packed, and
shortly afterwards, the doctor’s servant arrived for his master’s
purchase. On opening the fish, in order to its being cooked, the
parchment deposit was found, and the credulous man, to his astonishment
and delight, read as follows:--
Public-domain text, read in full here on John Shaqi.
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