The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
Some months ago I solicited the assistance of a friend, a respectable
farmer, residing at Wootton, in Warwickshire, who not only very readily
promised to give me every information he possessed on the subject, but
proposed that I should pass a week at his farm at the time these
Statutes were holding. So valuable an opportunity of visiting them and
making my own observations, I, of course, readily embraced. Before I
proceed to lay before you the results, it may be as well, perhaps, to
give something like a definition of the name applied to this peculiar
custom, as also when and for what purpose the usage was established.
“Statutes,” or “Statute Sessions,” otherwise called “Petit Sessions,”
are meetings, in every hundred of each shire in England where they are
held, to which the constables and others, both householders and
servants, repair for the determining of differences between masters and
servants; the rating, by the sheriff or magistrates, of wages for the
ensuing year; and the bestowing of such people in service as are able to
serve, and refuse to seek, or cannot get masters.
The first act of parliament for regulating servants’ wages passed in the
year 1351, 25th Edward III. At an early period labourers were serfs, or
slaves, and consequently there was no law upon the subject. The
immediate cause of the act of Edward III. was that plague which wasted
Europe from 1347 to 1349, and destroyed a great proportion of its
inhabitants. The consequent scarcity of labourers, and the high price
demanded for labour, caused those who employed them to obtain
legislative enactments, imposing fines on all who gave or accepted more
than a stipulated sum. Since that period there have been various
regulations of a similar nature. By the 13th of Richard II. the justices
of every county were to meet once a year, between Easter and Michaelmas,
to regulate, according to circumstances, the rates of wages of
agricultural servants for the year ensuing, and cause the same to be
proclaimed. But though this power was confirmed to the justices by the
5th of Elizabeth, this part of the custom of Statute Sessions is almost,
if not quite, fallen into disuse. It is probable that in the years
immediately succeeding the first enactment the population was so
restored as to cause the laws to be relaxed, though they still remain as
an example of the wisdom of past ages. However this may be, it is
certain, that all that is at present understood by “Statutes,” or, as
the vulgar call them, “Mops,” is the assembling of masters and servants,
the former to seek the latter, and the latter to obtain employment of
the former. It is undoubtedly a mutual accommodation; for although the
servants now rate and ask what wages they think fit, still they have an
opportunity of knowing how wages are usually going, and the masters have
hundreds, and, in some cases, thousands of servants to choose from.
Public-domain text, read in full here on John Shaqi.
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