The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
The “Statute” I first attended was held at Studley, in Warwickshire, at
the latter end of September. On arriving, between twelve and one
o’clock, at the part of the Alcester road where the assembly was held,
the place was filling very fast by groups of persons of almost all
descriptions from every quarter. Towards three o’clock there must have
been many thousands present. The appearance of the whole may be pretty
accurately portrayed to the mind of those who have witnessed a country
fair; the sides of the roads were occupied with stalls for gingerbread,
cakes, &c., general assortments of hardware, japanned goods, waggoner’s
frocks, and an endless variety of wearing apparel, suitable to every
class, from the farm bailiff, or dapper footman, to the unassuming
ploughboy, or day-labourer.
The public-houses were thoroughly full, not excepting even the private
chambers. The scene out of doors was enlivened, here and there, by some
wandering minstrel, or fiddler, round whom stood a crowd of men and
boys, who, at intervals, eagerly joined to swell the chorus of the song.
Although there was as large an assemblage as could be well remembered,
both of masters and servants, I was given to understand that there was
very little hiring. This might happen from a twofold cause; first, on
account of its being one of the early Statutes, and, secondly, from the
circumstance of the servants asking what was deemed (considering the
pressure of the times) exorbitant wages. The servants were, for the most
part, bedecked in their best church-going clothes. The men also wore
clean white frocks, and carried in their hats some emblem or insignia of
the situation they had been accustomed to or were desirous to fill: for
instance, a waggoner, or ploughboy, had a piece of whipcord in his hat,
some of it ingeniously plaited in a variety of ways and entwined round
the hatband; a cow-man, after the same manner, had some cow-hair; and to
those already mentioned there was occasionally added a piece of sponge;
a shepherd had wool; a gardener had flowers, &c. &c.
Public-domain text, read in full here on John Shaqi.
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