The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
This engraving may illustrate Mr. Pare’s account of the Warwickshire
“statute” or “mop,”[49] and the general appearance of similar fairs for
hiring servants. Even in London, bricklayers, and other house-labourers,
still carry their respective implements to the places where they stand
for hire: for which purpose they assemble in great numbers in Cheapside
and at Charing-cross, every morning, at five or six o’clock. It is
further worthy of observation, that, in old Rome, there were particular
spots in which servants applied for hire.
Dr. Plott, speaking of the Statutes for hiring servants, says, that at
Bloxham the carters stood with their whips in one place, and the
shepherds with their crooks in another; but the maids, as far as he
could observe, stood promiscuously. He adds, that this custom seems as
old as our Saviour; and refers to _Matt._ xx. 3, “And he went out about
the third hour and saw others standing idle in the market-place.”
In the statistical account of Scotland, it is said that, at the parish
of Wamphray, “_Hiring fairs_ are much frequented: _those who are to hire
wear a green sprig in their hat_: and it is very seldom that servants
will hire in any other place.”
Of ancient _chartered_ fairs may be instanced as an example, the fair of
St. Giles’s Hill or Down, near Winchester, which William the Conqueror
instituted and gave as a kind of revenue to the bishop of Winchester. It
was at first for three days, but afterwards by Henry III., prolonged to
sixteen days. Its jurisdiction extended seven miles round, and
comprehended even Southampton, then a capital and trading town.
Merchants who sold wares at that time within that circuit forfeited them
to the bishop. Officers were placed at a considerable distance, at
bridges and other avenues of access to the fair, to exact toll of all
merchandise passing that way. In the mean time, all shops in the city
of Winchester were shut. A court, called the pavilion, composed of the
bishop’s justiciaries and other officers, had power to try causes of
various sorts for seven miles round. The bishop had a toll of every load
or parcel of goods passing through the gates of the city. On St. Giles’s
eve the mayor, bailiffs, and citizens of Winchester delivered the keys
of the four gates to the bishop’s officers. Many and extraordinary were
the privileges granted to the bishop on this occasion, all tending to
obstruct trade and to oppress the people. Numerous foreign merchants
frequented this fair; and several streets were formed in it, assigned to
the sale of different commodities. The surrounding monasteries had shops
or houses in these streets, used only at the fair; which they held under
the bishop, and often let by lease for a term of years. Different
counties had their different stations.
Public-domain text, read in full here on John Shaqi.
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