The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
According to a curious record of the establishment and expenses of the
household of Henry Percy, the fifth earl of Northumberland, A.D. 1512,
the stores of his lordship’s house at Wresille, for the whole year, were
laid in from fairs. The articles were “wine, wax, beiffes, muttons,
wheite, and malt.” This proves that fairs were then the principal marts
for purchasing necessaries in large quantities, which are now supplied
by frequent trading towns: and the mention of “beiffes and muttons,”
(which are salted oxen and sheep,) shows that at so late a period they
knew little of breeding cattle.
The monks of the priories of Maxtoke in Warwickshire, and of Bicester in
Oxfordshire, in the time of Henry VI., appear to have laid in yearly
stores of various, yet common necessaries, at the fair of Stourbridge,
in Cambridgeshire, at least one hundred miles distant from either
monastery.
[49] At p. 171.
* * * * *
~February 14.~
VALENTINE’S DAY.
Now each fond youth who ere essay’d
An effort in the tinkling trade,
Resumes to day; and writes and blots
About true-love and true-love’s-knots;
And opens veins in ladies’ hearts;
(Or _steels_ ’em) with two cris-cross darts,--
(There must be two)
Stuck through (and through)
His own: and then to s’cure ’em better
He doubles up his single letter--
Type of his state,
(Perchance a hostage
To double fate)
For single postage
Emblem of his and my _Cupidity_;
With p’rhaps like happy end--stupidity.
* * * * *
FRENCH VALENTINES.
Menage, in his Etymological Dictionary, has accounted for the term
“Valentine,” by stating that Madame Royale, daughter of Henry the Fourth
of France, having built a palace near Turin, which, in honour of the
saint, then in high esteem, she called the Valentine, at the first
entertainment which she gave in it, was pleased to order that the ladies
should receive their lovers for the year by lots, reserving to herself
the privilege of being independent of chance, and of choosing her own
partner. At the various balls which this gallant princess gave during
the year, it was directed that each lady should receive a nosegay from
her lover, and that, at every tournament, the knight’s trappings for his
horse should be furnished by his allotted mistress, with this proviso,
that the prize obtained should be hers. This custom, says Menage,
occasioned the parties to be called “Valentines.”[50]
* * * * *
An elegant writer, in a journal of the present month, prepares for the
annual festival with the following
LEGEND OF ST. VALENTINE.
From Britain’s realm, in olden time,
By the strong power of truths sublime.
The pagan rites were banish’d;
And, spite of Greek and Roman lore,
Each god and goddess, fam’d of yore,
From grove and altar vanish’d.
Public-domain text, read in full here on John Shaqi.
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