The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
mounted, good-by to prudence and common sense! The Bibliomaniac is thus
pleasantly satirized by an old poet in the “Shyp of Fooles.”
Styll am I besy _bok assemblynge_,
For to have plenty it is a pleasaunt thynge
In my conceit, and to have them ay in hand,
_But what they mene do I not understande_!
When we survey our well-furnished bookshelves, the first thought that
suggests itself, is the _immortality of intellect_. Here repose the
living monuments of those master spirits destined to sway the empire of
mind; the historian, the philosopher, and the poet, “of imagination all
compact!” and while the deeds of mighty conquerors hurry down the stream
of oblivion, the works of these men survive to after-ages; are enshrined
in the memories of a grateful posterity, and finally stamp upon
national character the permanent impress of their genius.
Happy we, who are early taught to cherish the society of these _silent_
friends, ever ready to amuse without importunity, and instruct without
the austerity of reproof. Let us rest assured that it is “mind that
makes the body rich,” and that in the cultivation of our intellect we
secure an inexhaustible store of present gratification, and a source of
pleasurable recollections which will never fail to cheer the evening of
life.
J. H.
* * * * *
ETIQUETTE.
Philosophy may rave as it will, “little things are great to little men,”
and the less the man, the greater is the object. A king at arms is, in
his own estimation, the greatest king in Europe, and a German baron is
not more punctilious than a master of the ceremonies. The first desire
with all men is power, the next is the semblance of power; and it is
perhaps a happy dispensation that those who are cut off from the
substantial rights of the citizen, should find a compensation in the
“decorations” of the slave; as in all other moral cases the vices of the
individual are repressed by those of the rest of the community. The
pride of Diogenes trampled on the pride of Plato; and the vanity of the
excluded may be trusted for keeping within bounds the vanity of the
preeminent and the privileged. The great enemy, however, of etiquette is
civilisation, which is incessantly at work, simplifying society.
Knowledge, by opening our eyes to the substances of things, defends us
from the juggle of forms; and Napoleon, when he called a throne a mere
chair, with gilt nails driven into it, epitomised one of the most
striking results of the revolutionary contest. Strange that he should
have overlooked or disregarded the fact in the erection of his own
institutions! Ceremonial is a true paper currency, and passes only as
far as it will be taken. The representative of a thousand pounds,
unbacked by credit, is a worthless rag of paper, and the highest
decoration which the king can confer, if repudiated by opinion, is but a
piece of blue riband. Here indeed the sublime touches the ridiculous,
Public-domain text, read in full here on John Shaqi.
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