The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
I appreciate the manner in which your correspondent noticed my remarks,
and wish him success in his literary efforts, whether relating to
objects in this vicinity, or to other matters. One remark only I will
add,--that I think he should avoid the naming of respectable
individuals: the mention of names may cause unpleasant feelings in a
neighbourhood like this, however unintentional on his part. I should
have considered it better taste in an antiquarian to have named the
person in possession of the golden image, in preference to the childish
incident stated to have occurred when Bradenstoke Priory was occupied by
a former respectable inhabitant, Mrs. Bridges.
Your correspondent will excuse the freedom of this observation; his
ready pen could perhaps relate to you the detail of a tragical event,
said by tradition to have occurred at Dauntsey, where the mansion of the
late earl of Peterborough now stands, and “other tales of other times.”
A READER.[62]
_Lyneham, Wilts,_
_January 23, 1827._
* * * * *
OLD BIRMINGHAM CONJURERS.
BY MR. WILLIAM HUTTON.
No _head_ is a vacuum. Some, like a paltry cottage, are ill
accommodated, dark, and circumscribed; others are capacious as
Westminster-hall. Though none are immense, yet they are capable of
immense furniture. The more room is taken up by knowledge, the less
remains for credulity. The more a man is acquainted with things, the
more willing to “give up the _ghost_.” Every town and village, within my
knowledge, has been pestered with spirits, which appear in horrid forms
to the imagination in the winter night--but the spirits which haunt
Birmingham, are those of industry and luxury.
If we examine the whole parish, we cannot produce one _old_ “witch;” but
we have numbers of young, who exercise a powerful influence over us.
Should the ladies accuse the harsh epithet, they will please to
consider, I allow them, what of all things they most wish for,
_power_--therefore the balance is in my favour.
If we pass through the planetary worlds, we shall be able to muster two
conjurers, who endeavoured to “shine with the stars.” The first, John
Walton, who was so busy in casting the nativity of others, that he
forgot his own. Conscious of an application to himself, for the
discovery of stolen goods, he employed his people to steal them. And
though, for many years confined to his bed by infirmity, he could
conjure away the property of others, and, for a reward, conjure it back
again.
The prevalence of this evil, induced the legislature, in 1725, to make
the _reception_ of stolen goods capital. The first sacrifice to this law
was the noted Jonathan Wild.
The officers of justice, in 1732, pulled Walton out of his bed, in an
obscure cottage, one furlong from the town, now Brickiln-lane, carried
him to prison, and from thence to the gallows--they had better have
carried him to the work-house, and his followers to the anvil.
Public-domain text, read in full here on John Shaqi.
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