The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
sincere, and so _warm_ an apology for want of hair, scorning to deceive
the observer, or to crown the veteran head with adolescent curls. The
ancient wig, whether a simple scratch, a plain bob, or a splendid
periwig, was one which a man might modestly hold on one hand, while with
the other he wiped his bald pate; but with what grace could a modern
wig-wearer dismount a specific deception, an elaborate imitation of
natural curls to exhibit a hairless scalp? It would be either a censure
on his vanity, or a sarcasm on his otherwise unknown deficiency. The old
wig, on the contrary, was a plain acknowledgment of want of hair;
avowing the comfort, or the inconvenience, (as it might happen,) with an
independent indifference to mirth or pity; and forming a decent covering
to the head that sought not to become either a decoration or deceit.
Peace to the _manes_ of the primitive artificers of human hair--the true
skull-thatchers--the architects of towering toupees--the engineers of
flowing periwigs!
The wig-makers (as they still denominate themselves) in Lincoln’s-inn
and the Temple, are quite of the “old school.” Their shady, cool,
cleanly, classic recesses, where embryo chancellors have been measured
for their initiatory forensic wigs; where the powdered glories of the
bench have ofttimes received a _re_-revivification; where some “old
Bencher” still resorts, in his undress, to have his nightly growth of
beard shaven by the “particular razor;” these powder-scented nooks,
these legal dressing-closets seem, like the “statutes at large,” to
resist, tacitly but effectually, the progress of innovation. They are
like the old law offices, which are scattered up and down in various
corners of the intricate maze of “courts,” constituting the
“Temple”--unchangeable by time; except when the hand of death removes
some old tenant at will, who has been refreshed by the cool-borne
breezes from the river, or soothed by the restless monotony of the
plashing fountain, “sixty years since.”--But I grow serious.--The barber
possesses that distinction of gentleness, a soft and white hand, of
genial and equable temperature, neither falling to the “zero” of
chilliness, nor rising to the “fever heat” of perspiration, but usually
lingering at “blood heat.” I know not if any one ever shook hands with
his barber: there needs no such outward demonstration of goodwill; no
grip, like that we bestow upon an old friend returned after a long
absence, by way of rivet, as it were, to that link in the chain of
friendship. His air of courtesy keeps a good understanding floating
between him and his customers, which, if ruffled by a hasty departure,
or dismissal, is revived the next day by the sun-light of his morning
smile!
Public-domain text, read in full here on John Shaqi.
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