The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
--------“On an Ash-Wednesday,
When thou didst stand six weeks the _Jack o’ Lent_,
For boys to hurl three throws a penny at thee.”
So, likewise, in Beaumont and Fletcher’s “Tamer tamed:”
-------“If I forfeit,
Make me a _Jack o’ Lent_, and break my shins
For untagg’d points and counters.”
Further, in Quarles’ “Shepheard’s Oracles,” 1646, we read:
“How like a _Jack a Lent_
He stands, for boys to spend their Shrove-tide throws,
Or like a puppet made to frighten crows.”[72]
From the “Jack o’ _Lent_,” we derive the familiar term among children,
“Jack o’ _Lanthorn_.”
[72] Brand’s Popular Antiquities.
* * * * *
~Shrove Tuesday~
AND
~Ash Wednesday.~
The copious particulars respecting these festivals, which have been
brought together in another place,[73] admit of some addition.
In France and other parts of the continent, the season preceding Lent is
universal carnival. At Marseilles, the Thursday before Lent is called
_le Jeudi gras_, and Shrove Tuesday _le Mardi gras_. Every body joins in
masquerading on these nights, and both streets and houses are full of
masks the whole night long. The god of fritters, if such a god there be,
who is worshipped in England only on Shrove Tuesday, is worshipped in
France on both the Thursday and Tuesday. Parties meet at each other’s
houses to a supper of fritters, and then set off masquerading, which
they keep up to a very late hour in the morning.
On Ash-Wednesday, which has here much more the appearance of a festival
than of a fast, there is a ceremony called “interring the carnival.” A
whimsical figure is dressed up to represent the carnival, which is
carried in the afternoon in procession to Arrens, a small village on the
sea-shore, about a mile out of the town, where it is pulled to pieces.
This ceremony is attended in some way or other by every inhabitant of
Marseilles, whether gentle or simple, man or woman, boy or girl. The
very genteel company are in carriages, which parade backwards and
forwards upon the road between the town and the village, for two or
three hours, like the Sunday processions in Hyde-park. Of the rest of
the company, some make parties to dine at Arrens, or at the
public-houses on the road; others make water parties; but the majority
only go and walk about, or sit upon the rocks to see and be seen. It was
one of the most delightful evenings imaginable; the air was
inexpressibly mild; the road where the carriages parade is about half
way up the rocks, and this long string of carriages constantly moving,
the rocks filled with thousands and thousands of spectators, and the
tranquil sea gilded by the setting sun, and strewed over with numberless
little barks, formed altogether one of the most beautiful and
picturesque scenes that could be presented. We sat down on a little
detached piece of rock almost encircled by the sea, that we might have
Public-domain text, read in full here on John Shaqi.
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