The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
Sir WALTER SCOTT, after the usual toasts to the King and the Royal
Family, requested, that gentlemen would fill a bumper as full as it
would hold, while he would say only a few words. He was in the habit of
hearing speeches, and he knew the feeling with which long ones were
regarded. He was sure that it was perfectly unnecessary for him to enter
into any vindication of the dramatic art, which they had come here to
support. This, however, he considered to be the proper time and proper
occasion for him to say a few words on that love of representation which
was an innate feeling in human nature. It was the first amusement that
the child had--it grew greater as he grew up; and, even in the decline
of life, nothing amused so much as when a common tale is well told. The
first thing a child does is to ape his schoolmaster, by flogging a
chair. It was an enjoyment natural to humanity. It was implanted in our
very nature, to take pleasure from such representations, at proper
times, and on proper occasions. In all ages the theatrical art had kept
pace with the improvement of mankind, and with the progress of letters
and the fine arts. As he had advanced from the ruder stages of society,
the love of dramatic representations had increased, and all works of
this nature had been improved in character and in structure. They had
only to turn their eyes to the history of ancient Greece, although he
did not pretend to be very deeply versed in ancient history. Its first
tragic poet commanded a body of troops at Marathon. The second and next,
were men who shook Athens with their discourses, as their theatrical
works shock the theatre itself. If they turned to France, in the time of
Louis XIV., that era in the classical history of that country, they
would find that it was referred to by all Frenchmen as the golden age of
the drama there. And also in England, in the time of queen Elizabeth,
the drama began to mingle deeply and wisely in the general politics of
Europe, not only not receiving laws from others, but giving laws to the
world, and vindicating the rights of mankind. (_Cheers._) There had been
various times when the dramatic art subsequently fell into disrepute.
Its professors had been stigmatized: and laws had been passed against
them, less dishonourable to them than to the statesmen by whom they were
proposed, and to the legislators by whom they were passed. What were the
times in which these laws were passed? Was it not when virtue was seldom
inculcated as a moral duty, that we were required to relinquish the most
rational of all our amusements, when the clergy were enjoined celibacy,
and when the laity were denied the right to read their Bibles? He
thought that it must have been from a notion of penance that they
erected the drama into an ideal place of profaneness, and the tent of
sin. He did not mean to dispute, that there were many excellent persons
who thought differently from him, and they were entitled to assume that
Public-domain text, read in full here on John Shaqi.
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