The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
they were not guilty of any hypocrisy in doing so. He gave them full
credit for their tender consciences, in making these objections, which
did not appear to him relevant to those persons, if they were what they
usurped themselves to be; and if they were persons of worth and piety,
he should crave the liberty to tell them, that the first part of their
duty was charity, and that if they did not choose to go to the theatre,
they at least could not deny that they might give away, from their
superfluity, what was required for the relief of the sick, the support
of the aged, and the comfort of the afflicted. These were duties
enjoined by our religion itself. (_Loud cheers._) The performers were in
a particular manner entitled to the support or regard, when in old age
or distress, of those who had partaken of the amusements of those places
which they rendered an ornament to society. Their art was of a
peculiarly delicate and precarious nature. They had to serve a long
apprenticeship. It was very long before even the first-rate geniuses
could acquire the mechanical knowledge of the stage business. They must
languish long in obscurity before they could avail themselves of their
natural talents; and after that, they had but a short space of time,
during which they were fortunate if they could provide the means of
comfort in the decline of life. That came late, and lasted but a short
time; after which they were left dependent. Their limbs failed, their
teeth were loosened, their voice was lost, and they were left, after
giving happiness to others, in a most disconsolate state. The public
were liberal and generous to those deserving their protection. It was a
sad thing to be dependant on the favour, or, he might say, in plain
terms, on the caprice of the public; and this more particularly for a
class of persons of whom extreme prudence was not the character. There
might be instances of opportunities being neglected; but let them tax
themselves, and consider the opportunities they had neglected, and the
sums of money they had wasted; let every gentleman look into his own
bosom, and say whether these were circumstances which would soften his
own feeling, were he to be plunged into distress. He put it to every
generous bosom--to every better feeling--to say what consolation was it
to old age to be told that you might have made provision at a time which
had been neglected--(_loud cheers_)--and to find it objected, that if
you had pleased you might have been wealthy. He had hitherto been
speaking of what, in theatrical language, was called “stars,” but they
were sometimes fallen ones. There were another class of sufferers
naturally and necessarily connected with the theatre, without whom it
was impossible to go on. The sailors had a saying, “every man cannot be
a boatswain.” If there must be persons to act _Hamlet_, there must also
be people to act _Laertes_, the _King_, _Rosencrantz_, and
_Guildenstern_, otherwise a drama cannot go on. If even Garrick himself
Public-domain text, read in full here on John Shaqi.
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