The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
In the month of November, a great number of deer from the woods and
pastures of the Chase, between Gunvile and Ashmore, crossed the narrow
downs on the western side, and descended into the adjacent parts of the
vale of Blackmore in quest of subsistence. There was a large increase in
the number about twelve years preceding, till the continued deficiency
of food occasioned a mortality. Very soon afterwards, however, they
again increased and emigrated for food to the vallies, as in the present
instance. At the former period, the greater part were not allowed or
were unable to return.
The tendency of deer to breed beyond the means of support, afforded by
parks and other places wherein they are kept, has been usually regulated
by converting them into venison. This is clearly more humane than
suffering the herds so to enlarge, that there is scarcely for “every one
a mouthfull, and no one a bellyfull.” It is also better to pay a good
price for good venison in season, than to have poor and cheap venison
from the surplus of starving animals “killed off” in mercy to the
remainder, or in compliance with the wishes of landholders whose grounds
they invade in their extremity.
The emigration of the deer from Cranbourn Chase suggests, that as such
cases arise in winter, their venison may be bestowed with advantage on
labourers, who abound more in children than in the means of providing
for them; and thus the surplus of the forest-breed be applied to the
support and comfort of impoverished human beings.
* * * * *
_Cranbourn._
Cranbourn is a market town and parish in the hundred of Cranbourn,
Dorsetshire, about 12 miles south-west from Salisbury, and 93 from
London. According to the last census, it contains 367 houses and 1823
inhabitants, of whom 104 are returned as being employed in trade. The
parish includes a circuit of 40 miles, and the town is pleasantly
situated in a fine champaign country at the north-east extremity of the
county, near Cranbourn Chase, which extends almost to Salisbury. Its
market is on a Thursday, it has a cattle market in the spring, and its
fairs are on St. Bartholomew’s and St. Nicholas’ days. It is the capital
of the hundred to which it gives its name, and is a vicarage valued in
the king’s books at £6. 13_s._ 4_d._ It is a place of high antiquity,
famous in the Saxon and Norman times for its monastery, its chase, and
its lords. The monastery belonged to the Benedictines, of which the
church at the west end of the town was the priory.[8]
* * * * *
_Affray in the Chase._
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