The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
“I am very unfortunate,” replied the prelate, apparently somewhat
embarrassed; “you will, I hope, do me the justice to believe that
nothing could give me so great a pleasure as to oblige you in every
request; but the truth is, I have a cousin to whom I am heir, an old
ecclesiastic, who is good for nothing but to be a dean, and if I do not
bestow on him this benefice, I must embroil myself with my family, which
would be far from agreeable. But,” continued he, in an affectionate
manner, “will you not accompany me to Badajos? Can you be so cruel as to
forsake me at a moment when it is in my power to be of service to you?
Be persuaded, my honoured master, we will go together. Think of nothing
but the improvement of your pupil, and leave me to provide for don
Benjamin; nor doubt, but sooner or later, I will do more for him than
you expect. A paltry deanery in the remotest part of Estremadura is not
a benefice suitable to the son of such a man as yourself.”
The canon law would, no doubt, have construed the prelate’s offer into
simony. The proposal however was accepted, nor was any scruple made by
either of these two very intelligent persons. Don Torribio followed his
illustrious pupil to Badajos, where he had an elegant apartment assigned
him in the episcopal palace; and was treated with the utmost respect by
the diocese as the favourite of his grace, and a kind of grand vicar.
Under the tuition of so able a master the bishop of Badajos made a rapid
progress in the occult sciences. At first he gave himself up to them,
with an ardour which might appear excessive; but this intemperance grew
by degrees more moderate, and he pursued them with so much prudence that
his magical studies never interfered with the duties of his diocese. He
was well convinced of the truth of a maxim, very important to be
remembered by ecclesiastics, whether addicted to sorcery, or only
philosophers and admirers of literature--that it is not sufficient to
assist at learned nocturnal meetings, or adorn the mind with
embellishments of human science, but that it is also the duty of divines
to point out to others the way to heaven, and plant in the minds of
their hearers, wholesome doctrine and Christian morality. Regulating his
conduct by these commendable principles, this learned prelate was
celebrated throughout Christendom for his merit and piety: and, “when he
least expected such an honour,” was promoted to the archbishopric of
Compostella. The people and clergy of Badajos lamented, as may be
supposed, an event by which they were deprived of so worthy a pastor;
and the canons of the cathedral, to testify their respect, unanimously
conferred on him the honour of nominating his successor.
Public-domain text, read in full here on John Shaqi.
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