The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac — John Shaqi
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
A gentleman, whose profound knowledge of domestic antiquities surpasses
that of preceding antiquaries, and remains unrivalled by his
contemporaries, in his “Illustrations of Shakspeare,” notices Hamlet’s
expression, “My _tables_,--meet it is I set it down.” On that passage he
observes, that the Roman practice of writing on wax tablets with a style
was continued through the middle ages; and that specimens of wooden
tables, filled with wax, and constructed in the fourteenth century, were
preserved in several of the monastic libraries in France. Some of these
consisted of as many as twenty pages, formed into a book by means of
parchment bands glued to the backs of the leaves. He says that in the
middle ages there were table books of ivory, and sometimes, of late, in
the form of a small portable book with leaves and clasps; and he
transfers a figure of one of the latter from an old work[3] to his own:
it resembles the common “slate-books” still sold in the stationers’
shops. He presumes that to such a table book the archbishop of York
alludes in the second part of King Henry IV.,
“And therefore will he wipe his tables clean
And keep no tell tale to his memory.”
As in the middle ages there were table-books with ivory leaves, this
gentleman remarks that, in Chaucer’s “Sompnour’s Tale,” one of the
friars is provided with
“A pair of tables all of _ivory_,
And a pointel ypolished fetishly,
And wrote alway the names, as he stood,
Of alle folk that yave hem any good.”
He instances it as remarkable, that neither public nor private museums
furnished specimens of the table books, common in Shakspeare’s time.
Fortunately, this observation is no longer applicable.
A correspondent, understood to be Mr. Douce, in Dr. Aikin’s “Athenæum,”
subsequently says, “I happen to possess a table-book of Shakspeare’s
time. It is a little book, nearly square, being three inches wide and
something less than four in length, bound stoutly in calf, and fastening
with four strings of broad, strong, brown tape. The title as follows:
‘Writing Tables, with a Kalender for xxiiii yeeres, with sundrie
necessarie rules. The Tables made by Robert Triple. London, Imprinted
for the Company of Stationers.’ The tables are inserted immediately
after the almanack. At first sight they appear like what we call
asses-skin, the colour being precisely the same, but the leaves are
thicker: whatever smell they may have had is lost, and there is no gloss
upon them. It might be supposed that the gloss has been worn off; but
this is not the case, for most of the tables have never been written on.
Some of the edges being a little worn, show that the middle of the leaf
consists of paper; the composition is laid on with great nicety. A
silver style was used, which is sheathed in one of the covers, and which
produces an impression as distinct, and as easily obliterated as a
black-lead pencil. The tables are interleaved with common paper.”
Public-domain text, read in full here on John Shaqi.
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