The Evidence in the Case: A Discussion of the Moral Responsibility for the War of 1914, as Disclosed by the Diplomatic Records of England, Germany, RussiaBeck, James M. (James Montgomery)
Philosophy
The Evidence in the Case: A Discussion of the Moral Responsibility for the War of 1914, as Disclosed by the Diplomatic Records of England, Germany, Russia
Beck, James M. (James Montgomery)
World War, 1914-1918 -- Causes
I had climbed the slopes of the Wartburg and from Luther's room had
gazed with delight upon the lovely Thuringian forests. Quite apart
from any ecclesiastical considerations that room seemed to suggest
historic Germany in its best estate. It recalled that scene of undying
interest at the Diet of Worms, when the peaceful adherence to an ideal
was shown to be mightier than the power of the greatest empire
since the fall of Rome. The monk of Wittenburg, standing alone
in the presence of the great Emperor, Charles the Fifth, and the
representatives of the most powerful religious organization that the
world has ever known, with his simple, "_Hier stehe ich; ich kann
nicht anders,_" represented the truest soul and highest ideal of the
nobler Germany.
These and other glorious memories, suggested by Eisenach, Frankfort,
Erfurt, Weimar, Jena, and Leipzig, made this pilgrimage of intense
interest, and almost the only discord was the sight of the Leipzig
Voelkerschlacht Denkmal, probably the largest, and certainly the
ugliest monument in all the world. It has but one justification, in
that it commemorates war, and no monument ever more fully symbolized
by its own colossal crudity the moral ugliness of that most ghastly
phenomenon of human life. Let us pray that in the event of final
victory Prussia will not commission the architects of the Leipzig
monument, or the imperial designer of the Sièges-Allée to rebuild
that Gothic masterpiece, the Rheims Cathedral. That day in Leipzig
an Alsatian cartoonist, Hansi, had been sentenced to one year's
imprisonment for a harmless cartoon in a book for children, in which
the most supersensitive should have found occasion for nothing, except
a passing smile.
On the library table of the Erbprinz, I found a large book, which
proved to be a Bismarck memorial volume. It contained hundreds of
pictures glorifying and almost deifying the Iron Chancellor. One
particularly arrested my attention. It was the familiar picture of
the negotiations for peace between Bismarck and Jules Favre in the
terrible winter of 1871. The French statesman has sunk into a chair in
abject despair, struck speechless by the demands of the conqueror.
Bismarck stands triumphant and his proud bearing and arrogant manner
fail to suggest any such magnanimous courtesy as that with which Grant
accepted the sword of Lee at Appomattox. The picture breathed the very
spirit of "_væ victis_." Had a French artist painted this picture,
I could understand it, for it would serve effectively to stimulate
undying hatred in the French heart. It seemed strange that a German
artist should treat a subject, calling for a spirit of most delicate
courtesy, in a manner which represented Prussian militarism in its
most arrogant form.
Public-domain text, read in full here on John Shaqi.
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