The Evil Eye, Thanatology, and Other EssaysPark, Roswell
Religion
The Evil Eye, Thanatology, and Other Essays
Park, Roswell
Bruno, Giordano, 1548-1600; Evil eye; Knights of Malta; Medicine; Mythology; Religion; Students
Again, the serpent was a frequent emblem in this same connection. As
I have elsewhere written upon the subject of serpent-worship I need
scarcely more than allude to it here, save to say that to the serpent
were ascribed numerous virtues and powers, and that its use upon any
charm was supposed to reinforce the virtues already possessed by it.
Among the most curious of all the Italian charms against the Evil Eye,
and yet one which has been singularly neglected by most writers, is
the sprig of rue or, as the Neapolitans call it, the _cimaruta_. In
its simplest form it was undoubtedly of Etruscan or Phoenician origin.
Later, however, it became curiously involved with other symbols and
quite complicated. It is worn especially upon the breasts of Neapolitan
babies, and is considered their especial protection against the
much-dreaded jettatura. In ancient times no plant had so many virtues
ascribed to it as had the rue. Pliny, indeed, cites it as being a
remedy for 84 different diseases. It used to be hung about the neck in
primeval times to serve as an amulet against fascination. In most of
these amulet forms it consists of three branches, which were supposed
to be typical of Diana Triformis, who used often to be represented in
three positions and as if having three pairs of arms.
Diana, by the way, was the especial protectress of women in
child-birth. Silver was her own metal and the moon her special emblem.
Therefore, the expression, "the silver moon" is not so meaningless
as it would appear. This will in some measure account for the fact
that corals, to which large virtues were ascribed, used always to be
mounted in silver, and that the crescent, or new moon, is also almost
invariably made of this same metal. Of the many charms which used to be
combined in the _cimaruta_ there is scarcely one which may not be more
or less considered as connected with Diana, the Goddess of Infants.
Frequently, also, we may see representations of the sea-horse quite
like the living hippocampi of to-day, which are worn alike by cab
horses and by women in Naples. They are known locally as the _Cavalli
marini_.
Public-domain text, read in full here on John Shaqi.
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