The Evil Eye, Thanatology, and Other EssaysPark, Roswell
Religion
The Evil Eye, Thanatology, and Other Essays
Park, Roswell
Bruno, Giordano, 1548-1600; Evil eye; Knights of Malta; Medicine; Mythology; Religion; Students
The work of the Mound Builders in this country is generally and widely
known, still it is perhaps not so generally known how common upon this
continent was the general use of the serpent symbol. Their remains
are spread over the country from the sources of the Allegheny in N.
Y. state westward to Iowa and Nebraska, to a considerable extent
through the Mississippi Valley, and along the Susquehanna as far as
the Valley of Wyoming in Pennsylvania. They are found even along the
St. Lawrence River; they also line the shore of the Gulf from Florida
to Texas. That they were erected for other than defensive purposes
is most clear; without knowing exactly what was the government of
their builders the presumption is that it combined both the priestly
and civil functions, as obtained centuries ago in Mexico. The Great
Serpent Mound, already alluded to, had a length of at least 1,000 feet;
the outline was perfectly regular and the mouth was widely open as if
in the act of swallowing or ejecting an oval figure, also formed of
earth, whose longest diameter was one hundred and sixty feet. Again
near Granville, Ohio, occurs the form of an alligator in connection
with which was indubitable evidence of an altar. Near Tarlton, Ohio,
is another earth work in the form of a cross. There is every reason to
think that sacrifices were made upon the altars nearly always found in
connection with these mounds. Among the various animal effigies found
in Wisconsin, mounds in the form of a serpent are most frequently
met with, while circles enclosing a pentagon, or a mound with eight
radiating points, undoubtedly representing the sun, were also found.
There would seem in all these representations to be an unmistakable
reference to that form of early cosmogony in which every vivification
of the mundane egg constituted a real act of creation. In Japan this
conceptive egg is allegorically represented by a nest-egg shown
floating upon an expanse of water, against which a bulb is striking
with horns. The Sandwich Islanders have a tradition that a bird, which
with them is an emblem of deity, laid an egg upon the waters, which
burst of itself and thus produced the Islands. In Egypt, Kneph was
represented as a serpent emitting from his mouth an egg, from which
proceeds the divinity Phtha. In the Bible there is frequent reference
to seraphs; Se Ra Ph is the singular of seraphim, meaning, splendor,
fire or light. It is emblematic of the fiery sun, which under the name
of the Serpent Dragon was destroyed by the reformer Hezekiah; or, it
means, also, the serpent with wings and feet, as used to be represented
in funeral rituals.
Public-domain text, read in full here on John Shaqi.
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