The Evil Eye, Thanatology, and Other EssaysPark, Roswell
Religion
The Evil Eye, Thanatology, and Other Essays
Park, Roswell
Bruno, Giordano, 1548-1600; Evil eye; Knights of Malta; Medicine; Mythology; Religion; Students
As Inman says, "Moderns who have not been initiated in the sacred
mysteries and only know the emblems considered sacred, have need
of both anatomical knowledge and physiological lore ere they can
see the meaning of many signs." The emblems or symbols then, to
which I shall particularly allude, are the _Cross_, the _Tree_ and
_Grove_, the _Fish_, the _Dove_, and the _Serpent_. And first of all
the Cross, about which very erroneous notions prevail. It is seen
everywhere either as a matter of personal or church adornment, or as
an architectural feature, and everywhere the impression prevails that
it is exclusively a Christian symbol. This, however, is the grossest
of errors, for the world abounds in cruciform symbols and monuments
which existed long before Christianity was thought of. It is otherwise
however with the Crucifix which is, of course, an absolutely Christian
symbol. The image of a dead man stretched out upon the Cross is a
purely Christian addition to a purely pagan emblem, though some of
the old Hindoo crosses remind one of it very powerfully. No matter
upon which continent we look we see everywhere the same cruciform sign
among peoples and races most distinct. There perhaps has never been
so universal a symbol, with the exception of the serpent. Moreover
the cross is a sort of international feature, and is spoken of in its
modifications as St. Andrew's, St. George's, the Maltese, the Greek,
the Latin, etc. Probably because of its extreme simplicity the ages
have brought but little change in its shape, and the bauble of the
jeweller of to-day is practically the same sign that the ancient
Egyptian painted upon the mummy cloth of his sacred dead. Thus it will
appear that the shadow of the Cross was cast far back into the night
of ages. The Druids consecrated their sacred oak by cutting it into
the shape of a cross, and when the natural shape of the tree was not
sufficient it was pieced out as the case required. When the Spaniards
invaded this continent they were overcome with surprise at finding the
sign of the Cross everywhere in common use. It was by the community of
this emblem between the two peoples that the Spaniards enjoyed a less
war-like reception than would otherwise have been accorded to them.
Public-domain text, read in full here on John Shaqi.
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