The Evil Eye, Thanatology, and Other EssaysPark, Roswell
Religion
The Evil Eye, Thanatology, and Other Essays
Park, Roswell
Bruno, Giordano, 1548-1600; Evil eye; Knights of Malta; Medicine; Mythology; Religion; Students
Not only was this effect supposed to be produced by the fascinating
eye, but even by the voice, which, some asserted, could blast trees,
kill children and destroy animals. In Pliny's time special laws were
enacted against injury to crops by incantation or fascination; but the
Romans went even farther than this, and believed that their gods were
envious of each other and cast their evil eyes upon the less powerful
of their own circle; hence the _caduceus_ which Mercury always carried
as a protection.
To be the reputed possessor of an evil eye was an exceeding great
misfortune. Solomon lent himself to the belief when he enjoined, "Eat
thou not the bread of him that hath an evil eye." (Prov. 23:6). The
most inconvenient country in which to have this reputation to-day
is Italy, and especially in Naples. The Italians apply the term
_jettatore_ to the individual thus suspected, and to raise the cry of
"_Jettatore_" in a Neapolitan crowd even to-day is to cause a speedy
stampede. For the Italians the worst of all is the "_jettatore di
bambini_," or the fascinator of infants. Elworthy relates the case of
a gentleman who on three occasions acted in Naples in the capacity of
sponsor; singularly all three children died, whereupon he at once
got the reputation of having the "_malocchio_" to such an extent that
mothers would take all sorts of precautions to keep their children
out of his sight. The great Bacon lent himself also to the belief to
such an extent as to advise the carrying on one's person of certain
articles, such as rue, or a wolf's tail or even an onion, by which the
evil influence was supposed to be averted.
A most interesting work was written by Valletta and published in
Naples in 1787. It was practically a treatise upon fascination and the
jettatore. Valletta himself was a profound believer in all this sort
of thing, and finished up his work by offering rewards for answers to
certain questions, among which were the following:--"Which jettatore is
most powerful, he who has or he who has not a wig? Whether monks are
more powerful than others? To what distance does the influence of the
jettatore extend, and whether it operates more to the side, front or
back? What words in general ought one to repeat to escape the evil eye?"
Public-domain text, read in full here on John Shaqi.
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