The Evil Eye, Thanatology, and Other EssaysPark, Roswell
Religion
The Evil Eye, Thanatology, and Other Essays
Park, Roswell
Bruno, Giordano, 1548-1600; Evil eye; Knights of Malta; Medicine; Mythology; Religion; Students
Corresponding to the ancient phallus or lingam, which was the masculine
phallic symbol, we have the Kteis or Yoni as the symbol of the female
principle; but an emblem of similar import is often to be met with in
the shape of the shell, the fig leaf or the letter delta, as may be
frequently seen from ancient coins and monuments. Similar attributes
were at other times expressed by a bird, using the dove or sparrow,
which will at once make one think of the prominence given to the dove
in the fable of Noah and the Ark. Referring again to the fish symbol
let me say that the head of Proserpine is very often represented
surrounded by dolphins; sometimes by pomegranates which also have a
phallic significance. In fact, Inman in his work on Ancient Faiths
says of the pomegranate, "The shape of this fruit much resembles that
of the gravid uterus in the female, and the abundance of seeds which
it contains makes it a fitting emblem of the prolific womb of the
celestial mother. Its use was largely adopted in various forms of
worship; it was united with bells in the adornment of the robes of the
Jewish High Priest; it was introduced as an ornament into Solomon's
Temple, where it was united with lilies and with the lotus."
Its arcane meaning is undoubtedly phallic. In fact, as Inman has
stated, the idea of virility was most closely interwoven with religion,
though the English Egyptologists have suppressed a portion of the facts
in the history which they have given the world; but the practice which
still obtains among certain Negroes of Northern Africa of mutilating
every male captive and slain enemy is but a continuance of the practice
alluded to in the 2nd Book of Kings, 20:18, Isaiah, 39:17, and 1st
Samuel 18:26.
Frequently in sacred Scripture we find allusions to the Pillar as
a most sacred emblem, as for example in Isaiah 19:19, "In that day
there shall be an altar to the Lord in the midst of the land of Egypt
and a pillar to the border thereof to Jehovah," etc. Moreover God
was supposed to have appeared to his chosen people as a _pillar of
fire_. Nevertheless when among idolatrous nations _pillars_ were set
up as a part of their rites we find them noticed in Scripture as an
_abomination_, as for example, Deut. 12:3, "Ye shall overthrow their
altars and break their pillars;" Levit. 26:1, "Neither rear ye up a
standing image."
Public-domain text, read in full here on John Shaqi.
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