The Evil Eye, Thanatology, and Other EssaysPark, Roswell
Religion
The Evil Eye, Thanatology, and Other Essays
Park, Roswell
Bruno, Giordano, 1548-1600; Evil eye; Knights of Malta; Medicine; Mythology; Religion; Students
symbols, rites and ceremonies." (King). The great image still moves
in procession as when Juvenal laughed at it, and her proper title is
the exact translation of the Sanskrit and the equivalent of the modern
Madonna, the Lotus of Isis, and the Lily of the modern Mary. Indeed, as
King has written, "It is astonishing how much of the Egyptian symbolism
passed over into usages of the following times." The high cap and
hooked staff of the god became the bishop's mitre and crozier. The term
Nun is purely Egyptian and bore its present meaning. The Crux Ansata,
testifying the union of the male and female principle in the most
obvious manner, and denoting fecundity and abundance, is transformed
by a simple inversion into an orb surmounted by a cross, the ensign of
royalty.
The teaching of the Church of Rome regarding the Virgin Mary shows a
remarkable resemblance to the teachings of the ancients concerning
the female associate of the triune deity. In ancient times she has
passed under many and diverse names; she was the Virgin, conceiving and
bringing forth from her own inherent power; she was the wife of Nimrod;
she has been known as Athor, Artemis, Aphrodite, Venus, Isis, Cybele,
etc.
As Anaitis she is Mother and Child, appearing again as Isis and Horus;
even in ancient Mexico Mother and Child were worshipped. In modern
times she reappears as the Virgin Mary and her Son; she was queen of
fecundity, queen of the gods, goddess of war, Virgin of the Zodiac, the
mysterious Virgin "Time" from whose womb all things were born. Although
variously represented she has been usually pictured as a more or less
nude figure carrying an infant in her arms. (Inman, "Ancient Faiths").
Inman declares without hesitation that the trinity of the ancients is
unquestionably of phallic origin, and others have strenuously contended
and apparently proven that the male emblem of generation in divine
creation was three in one, and that the female emblem has always been
the triangle or accepted symbol of trinity. Sometimes two triangles
have been combined forming a six-rayed star, the two together being
emblematical of the union of the male and female principles producing
a new figure; the triangle by itself with the point down typifies the
delta or yoni through which all things come into the world.
Public-domain text, read in full here on John Shaqi.
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