The Evil Eye, Thanatology, and Other EssaysPark, Roswell
Religion
The Evil Eye, Thanatology, and Other Essays
Park, Roswell
Bruno, Giordano, 1548-1600; Evil eye; Knights of Malta; Medicine; Mythology; Religion; Students
History shows the love of mystery to be contagious as well as
productive of its kind, and the origin of mystic teachings as well as
of most secret societies bears out these statements. Secrets, guarded
by fearful oaths, personified by meaningless emblems, concealed either
in language unintelligible to others, or else hidden in terms whose
special meaning is known only to the initiated, made attractive by
special signs, symbols, innocent rites, or barbarous observances,--all
of these means were designed solely to keep men banded together for
the purpose of forming a propaganda intended to perpetuate yet other
mysteries in which the initiates were especially interested. Since
history began such associations of men have existed for most diverse
ends, all having this in common, that only by this means could they
secure and maintain influence and power.
And so the series of pictures which represent man in this role may be
regarded as a panorama, led by garlanded priests carrying images of
Isis or droning hymns to Demeter of Eleusis, or Druids preparing for
their human sacrifices; followed by gay and voluptuous Bacchantes,
succeeded by white-robed Pythagoreans; next may come the suffering
Essenes bearing crosses, then the Latin Brotherhoods, followed by the
German and English Guilds, the Stone Masons with their implements,
the Crusader Knights, those coming first having an appearance of
actual humility and devotion, while those who follow are haughty and
contemptuous to a degree. Then would follow the black-robed Penitentes
and the members of the Society of Jesus, sanctimonious, with eyes cast
down, human machines, mere tools in the hands of their superiors; the
panorama continuing with a widely assorted lot of scholars, artisans
and men of all conditions in various regalia, and terminated with an
indistinguishable multitude of variously adorned men, some sleek and
fat, others ill-conditioned, some devout and sincere, others mere
jesters and knaves from every walk of life.
Public-domain text, read in full here on John Shaqi.
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