"On the Sunday when the poor lass had to do her first penance it was in this wise--She had to walk from her home to the church porch with a soiled white sheet cast over her head to her feet, and there stand from the ringing of the first bell calling to morning prayer, and as the good folk did so pass her to ask of them for to pray for her soul and forgiveness of her great sin and frailty; and thither did she have to stand until the parson, after the reading of the morning prayer, did go to her and bring her into the church with the psalm of _miserere mei_ which he shall sing or say in English. Then shall he put her before all those present, but apart from them, when he shall publicly call upon her to confess her fault which, be she a single wench she did say aloud, 'wherefore I ... putting aside my maiden duty to Almighty God have yielded unto the vile sin of fornication with ... who is the true father of my child, may Almighty God forgive me my sin.' But be it a wedded woman then she shall stand bareheaded and barelegged, and instead of fornication she shall say the word adultery, she being nobbut covered with a sheet from the shoulders. At this day (1824) I cannot but say I am glad to say that there be a good feeling abroad for its abolishment, indeed, there be in many places so strong a feeling again this way of judging our daughters for a fault of this kind that they have bidden the clergy to set their faces against any lass ever being so judged, and though our clergy be in the main but a despert reckless lot, I hear that mostly they are of the same mind as those they do hold as their flock. Indeed, at one village not far from here a father set his back against his lass standing at the church, though she had been so judged to do, and the whole of thereabouts siding with the lass it was held by the parson and his fox-chasing, wine-bibbing crew for to pull in their tongues a piece which they most wisely did, or, for a truth, they would have found themselves astride of the wrong horse. It is now time this shameful practice was for ever laid on one side for it be not for the good of our own daughters that they witness such sights even in a place called God's house, but it oft be ought but that to our shame and the greater shame of all who hold its government of it. I could here give you a good list of curious cases of the which for the most part I did witness myself of both the hearing and of the standing of both many wed and single so browten to public shame, but as it would be to no good purpose I will hold from the putting pen to paper in this matter, letting what hath been wrote end this matter, for of a truth it is to a better purpose that both pen, ink, paunce box and paper, can be putten." Concerning the innumerable customs and superstitions associated with the dead and dying, Calvert collected a number of interesting facts. "It be held by many," he writes, "that a dying body cannot quit this life if they