I am able to give an illustration of one of the figures made by a witch of these parts for causing some bodily injury to happen to her client's enemy. The custom was a common one in the circles of witchcraft. A youth having a rival for the hand of some attractive maiden and wishing him every imaginary evil he would apply to "Aud Mother Migg" or one of the other hags of the neighbourhood and explaining his position the witch would prepare a small figure of the rival. The ingredients would be of the same class as the magic cube already fully described (generally pitch, beeswax, hog's lard, bullock's blood, and fat from a bullock's heart), and in order to cause his rival to lose an eye, or to go lame, or deaf, or to have any particular complaint in any particular part of his body the jealous lover had merely to stick a pin in that portion of the little brown figure. The ceremony was elaborate, especially in regard to the disposal of that part of the mixture not used to make the figure, for in every case the cunning old women worked on the imaginations of their dupes. There can be no doubt that the morals of the country folk during the eighteenth century were at an exceedingly low ebb. The practice of compelling girls who had misconducted themselves to stand in church for three Sundays was only given up at Pickering in the first quarter of the nineteenth century. Calvert describes how the miserable girl was first required to go before the parson or the squire or anyone of the "quality" to name the child's father, and "be otherwise questioned, and if it so happened that the squire was one of the hard-drinking class it was more than likely that he came well on in his cups. If so it would be more like than otherwise that he would put the lass and all present to shame by the coarse ... questions he would ask the poor wench. I have heard shame cried aloud myself by those who then came together.