and quicksands of their first season, and through sheer indolence fail
to exercise the lawful authority and responsibility which maternity
entails. The unmarried woman, conscious that she is no longer in her
first youth, and indifferent to the charms of maturity, takes to
knitting socks in obscure corners, and assumes an air of self-repression
and middle-agedness which apparently takes ten years from her span of
existence, and conveys to the casual onlooker, that she has passed the
boundary line between youth and old age. Why should these women sink
before their time into a slough of dowdyism and cut themselves off from
the enjoyments civilisation has provided for their benefit?
Equally to be deprecated are those who cling so desperately to youth
that they entirely forget the later stages of life have their
compensations. Women who in crowded ballrooms display their redundant or
attenuated forms to the gaze of all beholders, whose coiffure owes more
to art than nature, and who comfort themselves with the conviction that
in a carefully shaded light rouge and pearl powder are hardly
distinguishable from the bloom of a youthful and healthy complexion. A
variety of circumstances combine to bring into the world a race of
people who cannot strictly lay claim to beauty, but who nevertheless
have many good points which might be accentuated, while those that are
less pleasing could be concealed. A middleaged woman will respect
herself and be more respected by others if she drapes her person in
velvet, brocade, and other rich fabrics which fall in stately folds, and
give her dignity, than if she persists in decking herself in muslin,
crepon, net, and similar materials, because in the long since past they
suited her particular style. Gossamers belong to the young, with their
dimpled arms, shoulders of snowy whiteness, and necks like columns of
ivory. Their eyes are brighter than jewels, and their luxuriant locks
need no ornament save a rose nestling in its green leaves, a fit emblem
of youth and beauty.
With the education and art training at present within the grasp of all
classes of the community there is nothing to prevent our modifying
prevailing fashions to our own requirements; and common sense ought to
teach us (even if we ignore every other sentiment which is supposed to
guide reasoning creatures) that one particular style cannot be
appropriate to women who are exact opposites to each other. If each
person would only think out for herself raiment beautiful in form, rich
in texture, and adapted to the daily needs of life, we should be spared
a large number of the startling incongruities which offend the eye in
various directions.
CHAPTER II.
CURIOUS HEADGEAR.
"Here in her hair
The painter plays the spider, and hath woven
A golden mesh to entrap the hearts of men
Faster than gnats in cobwebs."
_The Merchant of Venice._
[Illustration: ANCIENT JEWISH HEAD-DRESS.]
Public-domain text, read in full here on John Shaqi.
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