A wedding ring of the Shakespearian era has a portrait of Lucretia holding the dagger, the reverse side of the circle being formed by two clasped hands. This is a very common shape, and is shown in the illustration of the English wedding-ring E, dated 1706, where white enamel fingers support a rose diamond. The modern Italian peasant wedding-ring B is of gold in raised bosses, while C is of silver; F, bearing initials on vezet, is of bronze. A is a handsome Jewish wedding-ring, bearing the ark, and D also has a Hebrew inscription. The gimmal betrothal ring was formerly a favourite pattern, and consisted of three circlets attached to a spring or pivot, and could be closed so as to appear like one solid ring. It was customary to break these asunder at the betrothal, the man and woman taking the upper and lower ones, and the witness the intermediate ring. When the marriage took place these were joined together and used at the ceremony. During the sixteenth and seventeenth centuries it was a common practice to engrave these emblems of affection with some appropriate motto. It was from Pagan Rome that European nations derive the wedding-ring, as they were used in their betrothals long before there is any trace of them elsewhere. [Illustration: AN EASTERN BRIDE.] In describing the bridal costumes of different nations, it should be distinctly borne in mind that a large majority of the upper classes wear on such occasions the traditional white satin and orange blossoms with which we are all familiar. Many, however, prefer the picturesque national costume associated with the land of their birth, and it has been my principal object, in selecting the illustrations, to make them as typical as possible. [Illustration: GARMENT FORMERLY WORN BY GREEK BRIDES. (_From South Kensington Museum_)] The Greek marriage service is full of symbol, and the sketch gives a good idea of the bridal costume. The bridesmaid is attired in a gold embroidered jacket, a skirt of brilliant colouring, and the crimson fez--the usual head-gear of a Greek maiden. She is depicted scattering corn, an ancient rite always performed at the conclusion of the ceremony. As she gracefully sways backwards and forwards, to the accompaniment of the jingling coins, which do double service as dowry and trimming, it is a pose and dress at once graceful and free. Formerly a wedding garment was often passed down from mother to daughter, and such an example is given in the soft yellow silk robe, lined with white and enriched with elaborate embroidery. Tiny stars in delicate shades of red, blue, and green, divided by black lines form the design and proclaim the industry and skill of the worker. These robes, however, have not been used in Greece since the beginning of the seventeenth century.