The evolution of general ideasRibot, Th. (Théodule)
Science
The evolution of general ideas
Ribot, Th. (Théodule)
Abstraction; Imagination
The term _acoustic_ space has recently come into use. Much work has been
done on the semi-circular canals, leaving no doubt as to the part they
play in the sense of bodily equilibrium;[98] some authors have even
localised a “space-sense” in them. Münsterberg relates from his personal
experience that while the vestibule and the cochlea receive excitations
whence result the purely qualitative sensations of sound (height,
intensity, etc.), the semi-circular canals receive others which depend
upon the _position_ of the source of the sound: these excitations would
produce reflexes, probably in the cerebellum, the purpose of which would
be to bring the head into the position best adapted for clear audition.
The synthesis of sounds, of the modifications perceived in the canals,
and of the aforesaid movements (or images of movement) would constitute
the elements of an acoustic space. Wundt, who opposes this theory, sees
nothing more in the semi-circular canals than internal tactile organs,
auxiliary to external touch.[99]
Leaving this hypothesis of acoustic space (which is by no means
well-established), we know from numerous observations that the different
modalities of tactile and visual extension, notably that of distance, are
only known with precision after much groping and long apprenticeship.[100]
Extension under all its aspects, whether perceived or imagined, presents
according to constitution, age, or circumstances, a character of
variability which is in complete contrast with the stability and fixity
of the concept of space. The conditions of this relativity have been
exposed at length by Herbert Spencer. “A creature without eyes cannot
have the same conception of space as one that has eyes; and it is the
same with the congenitally blind as compared with those who are in full
possession of their eyesight; and for the creature whose locomotion is
rapid and powerful as compared with the creature which moves slowly
and painfully.” Our bodily bulk and organic dimensions also affect
conceptions of space; distances which seemed great to the boy seem
moderate to the man, and buildings once thought imposing in height and
mass dwindle into insignificance. Without speaking of nervous subjects,
who illusively imagine their bodies enormously large or infinitely
small, there are also transient and momentary states of the organism
which considerably modify the consciousness of space; thus, De Quincy,
describing some of his opium dreams, says that “buildings and landscapes
were exhibited in proportions so vast as the bodily eye is not fitted to
receive. _Space swelled_, and was amplified to an extent of unutterable
infinity.”[101] “Deliberate analysis of their movements,” says Lotze,
“is so little practised by women that it can be asserted without fear of
error that such expressions as ‘to the right,’ ‘to the left,’ ‘forwards,’
‘backwards,’ etc., express in their language no mathematical relations
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