The treatise _Thoughts of the Love of God on some Words of the Song of Songs_ is crowded with purely sensuous passages. In accordance with the general custom, she interprets this naively sensual Semitic poem allegorically, becomes tremendously excited in meditating on the kiss of the beloved and discusses the question of what the soul should do to "satisfy so sweet a bridegroom." In the pamphlet _The Fortress of the Soul and its Seven Dwellings_, St. Teresa describes similar states of mind: "The bridegroom commands the doors of the dwellings to be closed and also the gates of the fortress and its surrounding walls. In freeing the soul from the body, he stops the body's breathing so that, even if the other senses are not quite deadened, speech is impossible. At other times all sensuous perceptions disappear simultaneously; body and hands grow rigid and it seems as if the soul had left the body, which is scarcely breathing. This condition is of short duration. The rigidity passes away to some extent, the body slowly regains life, the breath comes and goes, only to die away again and thus endow the soul with greater freedom. But this deep trance does not endure long." She continues to describe her ecstasies and is careful to point out the complete fusion of supreme delight and bodily pain. Perhaps no hysterical subject has ever described her states of mind so well. Her avowal (made in a letter to Father Rodrigue Alvarez) of her complete unconsciousness of her body is quite in harmony with those states of rapture. She wrote a number of spiritual love-songs which are said to be conspicuous for their ardour and beauty; probably they have never been translated from the original Spanish. Finally there is the famous Madame Guyon (1648-1717), who--in addition to many other works--wrote a very detailed autobiography. She lived with her husband, whom she treated with coldness, finding her sole joy in her spiritual intercourse with God. "I desire only the divine love which thrills the soul with inexpressible bliss, the love which seems to melt my whole being." God burns her with His fire and still trembling with delight, she says to Him: "Oh, Lord! The greatest libertine, if Thou didst make him experience Thy love as Thou didst make me experience it, would forswear carnal pleasure and strive only after Thy divine love." "I was like a person intoxicated with wine or love, unable to think of anything but my passion," etc. The fact that she sought in this love the pleasure of the senses is very apparent.