Anatomy, Comparative; Embryology, Human; Evolution; Human beings -- Origin
His's embryological theories excited a good deal of interest at the
time of publication, and have evoked a fair amount of literature in
the last few decades. He professed to explain the most complicated
parts of organic construction (such as the development of the brain)
in the simplest way on mechanical principles, and to derive them
immediately from simple physical processes (such as unequal
distribution of strain in an elastic plate). It is quite true that a
mechanical or monistic explanation (or a reduction of natural
processes) is the ideal of modern science, and this ideal would be
realised if we could succeed in expressing these formative processes
in mathematical formulae. His has, therefore, inserted plenty of
numbers and measurements in his embryological works, and given them an
air of "exact" scholarship by putting in a quantity of mathematical
tables. Unfortunately, they are of no value, and do not help us in the
least in forming an "exact" acquaintance with the embryonic phenomena.
Indeed, they wander from the true path altogether by neglecting the
phylogenetic method; this, he thinks, is "a mere by-path," and is "not
necessary at all for the explanation of the facts of embryology,"
which are the direct consequence of physiological principles. What His
takes to be a simple physical process--for instance, the folding of
the germinal layers (in the formation of the medullary tube,
alimentary tube, etc.)--is, as a matter of fact, the direct result of
the growth of the various cells which form those organic structures;
but these growth-motions have themselves been transmitted by heredity
from parents and ancestors, and are only the hereditary repetition of
countless phylogenetic changes which have taken place for thousands of
years in the race-history of the said ancestors. Each of these
historical changes was, of course, originally due to adaptation; it
was, in other words, physiological, and reducible to mechanical
causes. But we have, naturally, no means of observing them now. It is
only by the hypotheses of the science of evolution that we can form an
approximate idea of the organic links in this historic chain.
Public-domain text, read in full here on John Shaqi.
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