The Evolution of Marriage and of the FamilyLetourneau, Ch. (Charles)
Science
The Evolution of Marriage and of the Family
Letourneau, Ch. (Charles)
Families; Marriage
the separation of the sexes? The influence of all the other passions
which agitate the human heart cannot weigh in the balance with love,
which inflames the senses and fascinates the reason. On the one hand,
we celebrate in love the source of the most sublime works of art,
and of the noblest creations of poetry and of music; we venerate it
as the most powerful factor in civilisation, as the prime cause of
family life, and consequently of social life. On the other hand, we
fear love as a destructive flame; it is love that drives so many to
ruin; it is love that has caused more misery, vice, and crime than
all other calamities together. Love is so prodigious, its influence
is so enormous on psychic life and the most diverse functions of
the nervous system, that in regard to it we are tempted to question
the supernatural effect of our natural explanation. Nevertheless,
comparative biology and the history of development conduct us surely
and incontestably to the simplest, most remote source of love; that is
to say, the elective affinity of two different cellules--the spermatic
cell and the ovulary cell.”[1]
III. _Rut and Love._
In a former work on the evolution of morality I have described the
manner in which the hereditary tendencies and instincts arise from
habit, induced in the nervous cellules by a sufficient repetition of
the same acts. The instinct of procreation has, and can have, no other
origin. The animal species, during the long phases of their evolution,
have reproduced themselves unconsciously, and by very simple processes,
which we may still observe in certain zoophytes. By degrees these mere
sketches of animals have become perfected and differentiated, and
have acquired special organs over which the biological work has been
distributed; thenceforth the play of life has echoed in the nervous
centres, and has awakened in them impressions and desires, the energy
of which strictly corresponds to the importance of the functions.
Now, there is no more primordial function than procreation, since on
it depends the duration even of the species; and for this reason the
need of reproduction, or the rut, breaks out in many animals like a
kind of madness. The psychic faculties of the animal, whether great or
small, are then over-excited, and rise above their ordinary level; but
they all tend to one supreme aim--the desire for reproduction. At this
period the wildest and most unsociable species can no longer endure
solitude; both males and females seek each other; sometimes, even,
they are seen to form themselves into groups, or small provisional
societies, which will dissolve again after the coupling time is over.
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