The Evolution of Marriage and of the FamilyLetourneau, Ch. (Charles)
Science
The Evolution of Marriage and of the Family
Letourneau, Ch. (Charles)
Families; Marriage
In Tasmania and Australia the women were, or are, considered as the
property of the men. We have seen that in these countries there is
no care for decency or chastity, and that wives are often obtained
by brutal rape. Their proprietors also make no scruple of letting
them out, lending them, or bartering them; they have the fullest
right to use or abuse them. The Tasmanians felt very honoured if a
white man borrowed their wives, but they none the less chastised, and
very cruelly too, unauthorised infidelities, on the simple ground,
as their panegyrist, the Rev. Bonwick, tells us, of their right of
ownership.[626] In certain Australian tribes, organised in classes, the
women were reputed common to all the individuals of the same class,
but all intimate relation with a man of another group was a most grave
adultery for both the guilty ones--a social adultery.[627]
In the greater number of New Caledonian tribes the punishment of
adultery is left to the care of the injured husband, who kills the
thief, if he can, but often contents himself with giving a severe
punishment to his wife, sometimes inflicting a sort of scalping. At
Kanala, however, adultery has already become a social crime. The man
who commits it is led before the chief, judged by the council of elders
whom the chief presides over, and executed on the spot.[628] But in one
way or another, whether he incurs the social vengeance or that of the
offended one--the robbed one, rather--and of his relatives, the New
Caledonian who commits adultery risks his life. Sometimes, however, he
can get off by paying a fine, after the old German fashion. Often also,
in case of adultery committed by a married man, the New Caledonians
practise a singular retaliation: the adult men of the village simply
violate the wife of the delinquent.[629] The wives of the chiefs being
much more sacred than the others, the slightest attempt on the rights
of their proprietors risks being cruelly punished. M. Moncelon has seen
a man condemned to death merely for having looked at the wife of the
chief while she was picking up shells;[630] it was regarded as treason.
This ferocity in the repression of adultery is not at all special to
Melanesia. With some variations, it is found in all times and in all
countries. It is worthy of remark also that even when the adulterous
man is punished, it is simply because he has robbed another husband,
and not because he has failed in conjugal faith.
III. _Adultery in Black Africa._
Public-domain text, read in full here on John Shaqi.
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