The Evolution of Marriage and of the FamilyLetourneau, Ch. (Charles)
Science
The Evolution of Marriage and of the Family
Letourneau, Ch. (Charles)
Families; Marriage
We will now pass in review some of the principal penalties (the
enumeration of all of them would be too long) with which the men of
all times and races have attempted to repress adultery. That the human
species, and especially the primitive, unpolished human species, is one
of the most ferocious of the animal kingdom, stands out strikingly from
these investigations; but it is perhaps in regard to adultery that the
cruelty and injustice of men are most strongly shown; and by the word
“men” here we mean the masculine half of mankind, for generally the
only adultery which has been punished has been that of the woman. As
for the adultery of the husband, men have been very slow in admitting
that it was a wrong of which the wife might complain.
The reason of this revolting partiality is very simple. Diderot makes
Orou tell it in his _Supplément au Voyage de Bougainville_; it is
that “the tyranny of man has converted the possession of woman into a
property.”[625]
On the whole, our long inquiry has abundantly proved that very
generally, in human societies, marriage has been, or is still, a
bargain, when not a capture. In all legislations the married woman is
more or less openly considered as the property of the husband, and is
very often confounded, absolutely confounded, with things possessed. To
use her, therefore, without the authority of her owner, is a theft; and
human societies have never been tender to thieves. Nearly everywhere
theft has been considered a crime much more grave than murder. But
adultery is not a common theft. An object, an inert possession, are
passive things; their owner may well punish the thief who has taken
them, but him only. In adultery, the object of the larceny, the wife,
is a sentient and thinking being--that is to say, an accomplice in
the attempt on her husband’s property in her own person; moreover, he
generally has her in his keeping; he can chastise her freely, and glut
his rage on her without any arm being raised for her defence. On the
contrary, in letting loose his vengeance the husband will frequently
have public opinion and law on his side, when the latter does not take
on itself the punishment of the guilty one. But let us listen once more
to the eloquent language of facts.
II. _Adultery in Melanesia._
Public-domain text, read in full here on John Shaqi.
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