"Europe has nearly four million square miles; Lancashire has 1,700; Attica has 700. Yet this tiny country has given us an art which we, with it and all that the world has done since it for our models, have equalled perhaps, but not surpassed. It has given us the staple of our vocabulary in every domain of thought and knowledge. Politics, tyranny, democracy, anarchism, philosophy, physiology, geology, history--these are all Greek words. It has seized and up to the present day kept hold of our higher education. It has exercised an unfailing fascination, even on minds alien or hostile. Rome took her culture thence. Young Romans completed their education in the Greek schools.... And so it was with natures less akin to Greece than the Roman. St. Paul, a Hebrew of the Hebrews, who called the wisdom of the Greeks foolishness, was drawn to their Areopagus, and found himself accommodating his gospel to the style, and quoting verses from the poets of this alien race. After him, the Church, which was born to protest against Hellenism, translated its dogmas into the language of Greek thought and finally crystallized them in the philosophy of Aristotle." Whether a plaything of the gods or a cog in the wheels of the universe this was the problem which life offered to the thinking Greek; and in undertaking its solution, he set in motion the forces that have made our modern civilization. That the problem remains unsolved is nothing in comparison with the supreme fact that in wrestling with it, and in studying the laws of the machine, man is learning to control the small section of it with which he is specially concerned. The veil of thaumaturgy which shrouded the Orient, while not removed, was rent in twain, and for the first time in history, man had a clear vision of the world about him--"had gazed on Nature's naked loveliness" ("Adonais") unabashed and unaffrighted by the supernatural powers about him. Not that the Greek got rid of his gods--far from it!--but he made them so like himself, and lived on terms of such familiarity with them that they inspired no terror.(2) (2) "They made deities in their own image, in the likeness of an image of corruptible man. Sua cuique deu fit dira cupido. 'Each man's fearful passion becomes his god.' Yes, and not passions only, but every impulse, every aspiration, every humour, every virtue, every whim. In each of his activities the Greek found something wonderful, and called it God: the hearth at which he warmed himself and cooked his food, the street in which his house stood, the horse he rode, the cattle he pastured, the wife he married, the child that was born to him, the plague of which he died or from which he recovered, each suggested a deity, and he made one to preside over each. So too with qualities and powers more abstract." R.W. Livingstone: The Greek Genius and Its Meaning to Us, pp. 51-52.