The evolution of scientific thought from Newton to EinsteinD'Abro, A. (Aram)
Science
The evolution of scientific thought from Newton to Einstein
D'Abro, A. (Aram)
Relativity (Physics); Science -- Methodology
In contradistinction to the relativity of the visual angle, classical
science considered that the length of the pole itself was absolute,
being irrelevant to our relative position as observers. Once again,
if we argue as mathematicians, we may claim that this length in turn
is relative, since it depends on our measuring conventions. But if
we assume that our measuring conventions have been fixed by the
requirements of practical congruence, this type of relativity is
excluded. Such being the case, classical science believed that the
length of the pole was an absolute, inasmuch as its numerical value
was so many feet or so many metres regardless of our position and
regardless of our motion. It is this last assumption that is contested
by Einstein. The absolute magnitude is not the length of the pole; for
this, analogously to visual angle, is relative. The absolute magnitude
is rather a something which transcends space and time, and relates to
the absolute world of space-time.
A second illustration may be given by the concepts of mass and
weight. As a result of Newton’s discoveries, the weight of a body was
realised to be relative, since its value varied with the proximity and
distribution of matter. On the earth’s surface the value was so many
tons, on the surface of the moon it was considerably reduced, and in
interstellar space it vanished completely. A body of itself had no
weight. Weight was not immanent in the body; it reduced to the mere
expression of a physical relationship between the position of the body
and that of surrounding matter.
In contradistinction to the relativity of weight, classical science
assumed that mass was absolute. The mass of a body, wherever situated
and in whatever circumstances observed, was supposed to be an invariant
remaining always the same. For this reason, mass, in contrast to
weight, was assumed to be immanent in matter. It was not the result of
a physical relationship, but was a reflection of the very existence of
matter.
True, when Bucherer’s experiments had shown that the mass of an
electron appeared to increase with its velocity, mass unquestionably
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appeared to be relative. But it was assumed that this apparent increase
in the mass of the electron was to be ascribed not to any variation
in the mass of the electron itself, but to a deformation of its
electromagnetic field brought about by motion through the ether. It was
as though the ether was dragged along by the electron in its motion,
just as a ship moving through the ocean carries along a more or less
considerable volume of surrounding water according to the speed with
which it is moving. In other words, there had been no real change in
the mass of the electron itself, and this belief of classical science
was expressed by the principle of the conservation of mass.
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