The evolution of scientific thought from Newton to EinsteinD'Abro, A. (Aram)
Science
The evolution of scientific thought from Newton to Einstein
D'Abro, A. (Aram)
Relativity (Physics); Science -- Methodology
The preceding examples teach us two things: First of all, it is not
sufficient to state that a concept is a relative; we must complete our
statement by stipulating with respect to what surrounding conditions
this concept happens to be relative: whether it be, e.g., to the
distance of the observer, to his motion, or to the distribution of
matter. Secondly, we see that the only experimental means we have of
distinguishing a relative quantity from an absolute is by varying
surrounding conditions and by modifying the nature of the motion and
the position of the observer. Were the value of the quantity to vary
under these conditions, we should be assured that it was a relative.
But obviously it may be impossible for us to vary all surrounding
conditions; we cannot vary, for instance, the star distribution.
Inasmuch as in this universe the whole influences the part and the
part influences the whole, it would appear that our differentiations
between absolutes and relatives might reduce to a mere expression of
our limitations.
This view is undoubtedly correct in theory, but it must be remembered
that physics can proceed only by successive approximations. For
example, experiment proves that the action of a certain phenomenon
on another decreases with the distance. The physicist is therefore
perfectly entitled to assume that if the disturbing cause is far enough
removed its influence can be neglected. In this way, by a process
of progressive elimination, he is enabled to conceive phenomena to
proceed in complete isolation from all foreign disturbing influences.
Henceforth it will be these ideally isolated phenomena which he will
subject to the tests of relativity by submitting them in succession to
those foreign influences over which he can exercise some control. Under
these conditions the question of the absoluteness or the relativity of
a given concept or magnitude acquires a definite physical meaning.
In classical science it was always assumed that a distance in space,
a duration in time and a simultaneity between distant events were
absolute concepts. Regardless of the relative motion or position of
the observer, regardless of the distribution of matter, these concepts
remained unchanged. Einstein succeeded in proving that these opinions
must be erroneous, since they were incompatible with certain refined
optical experiments. He showed that the relative motion of the observer
could not help but exert a modifying influence. Henceforth, distance,
duration and simultaneity become relatives expressing relationships
[Pg 102]
between the magnitudes measured and the relative motion of the
observer. Just as the visual angle under which an object appeared to an
observer was in no wise immanent in the object itself, since it varied
with the observer’s position, so now length, duration and simultaneity
are in no wise immanent in the real world, since they vary with the
observer’s motion.
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