The evolution of scientific thought from Newton to EinsteinD'Abro, A. (Aram)
Science
The evolution of scientific thought from Newton to Einstein
D'Abro, A. (Aram)
Relativity (Physics); Science -- Methodology
The type of measuring instruments is thus exactly the same as in
classical science; and all that relativity tells us is that if our
classical measurements had been pursued with greater precision, we
should have realised long ago that the classical anticipations were
belied by experiment. There is no use in pursuing the study of the
theory any farther unless we succeed in understanding its physical
significance. So far as the mathematician is concerned, with the
Lorentz-Einstein transformations issuing as they do from ultra-precise
experiment, their mathematical consequences must be deemed to
correspond to the workings of the real world; and these consequences
indicate clearly that length, duration and simultaneity must be
relatives in a real physical sense. However, in view of the importance
of the new ideas, we may consider the problem in an indirect way and
thereby throw additional light on the concrete significance of these
transformations.
Accordingly we shall have to discuss what the physicist means by an
“event.” An event is exemplified by a something happening in a certain
region of space at a certain moment of time. It matters not what
actually happens. It may be a thought flashing through our minds, a
bird bursting into song, or two billiard balls colliding; what is
essential is a specification of position in space and in time.
[Pg 164]
When we try to think of an event, we are compelled to credit it with
more or less extension in space, and more or less duration in time.
But in all problems where accuracy of localisation is demanded, we
must conceive of an event as ideally restricted to an instantaneous
point in space; or, if we prefer, to a mathematical point in space at
a mathematical instant in time. We then get what has been called by
Minkowski a Point-Event. This procedure of restricting events
ideally is of course purely a mathematical abstraction and is in every
way similar to the procedure followed by the geometrician when he
speaks of points without dimensions, lines without width, or surfaces
without thickness.
Even in ordinary life we are obliged to follow this same method
of restricting dimensions ideally, in order to render a precise
localisation possible. For instance, when we say we are so many miles
from New York our assertion is extremely vague. What part of New York
are we referring to? Even when we specify a definite building in the
city, it could always be asked: “What part of the building?” We see,
then, that to obtain any degree of precision we must select a definite
point, and our statement that we are fifty miles from New York is
equivalent to regarding New York as reduced to a point. Of course we
know full well that a city is not reduced to a point; but arguments of
this sort are irrelevant to the problem of localisation with which we
are faced.
Public-domain text, read in full here on John Shaqi.
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