The evolution of scientific thought from Newton to EinsteinD'Abro, A. (Aram)
Science
The evolution of scientific thought from Newton to Einstein
D'Abro, A. (Aram)
Relativity (Physics); Science -- Methodology
Such discussions might have appeared to be merely academic a few
years ago; and non-Euclidean geometry, though of vast philosophical
interest, might have seemed devoid of any practical importance. But
to-day, thanks to Einstein, we have definite reasons for believing that
ultra-precise observation of nature has revealed our natural geometry
arrived at with solids and light rays to be slightly non-Euclidean and
to vary from place to place. So although the non-Euclidean geometers
never suspected it (with the exception of Gauss, Riemann and Clifford),
our real world happens to be one of the dream-worlds whose possible
existence their mathematical genius foresaw.
Now, all these investigations initiated by attempts to prove the
correctness of the parallel postulate led mathematicians to further
discoveries.
A more thorough study of Euclid’s axioms and postulates proved them to
be inadequate for the deduction of Euclid’s geometry. Euclid himself
had never been embarrassed by the incompleteness of his basic premises,
for the simple reason that although he failed to express the missing
postulates explicitly, he appealed to them implicitly in the course
of his demonstrations. The great German mathematician Hilbert and
others succeeded in filling the gap by stating explicitly a complete
system of postulates for Euclidean and non-Euclidean geometries alike.
Among the postulates missing in Euclid’s list was the celebrated
postulate of Archimedes, according to which, by placing an indefinite
number of equal lengths end to end along a line, we should eventually
pass any point arbitrarily selected on the line. Hilbert, by denying
this postulate, just as Lobatchewski and Riemann had denied Euclid’s
parallel postulate, succeeded in constructing a new geometry known
[Pg 38]
as non-Archimedean. It was perfectly consistent but much stranger
than the classical non-Euclidean varieties. Likewise, it was proved
possible to posit a system of postulates which would yield Euclidean
or non-Euclidean geometries of any number of dimensions; hence, so far
as the rational requirements of the mind were concerned, there was no
reason to limit geometry to three dimensions.
Incidentally, we see to what rigour of analysis and to what profound
introspection the mathematical mind must submit; for the implicit
postulates appealed to unconsciously by Euclid are so inconspicuous
that it is only owing to the dialectics of modern mathematicians that
their presence was finally disclosed and the deficiency remedied by
their explicit statement.
Public-domain text, read in full here on John Shaqi.
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