The evolution of scientific thought from Newton to EinsteinD'Abro, A. (Aram)
Science
The evolution of scientific thought from Newton to Einstein
D'Abro, A. (Aram)
Relativity (Physics); Science -- Methodology
It may be instructive to consider this illustration in greater detail.
In the first place, we must realise that all we are in a position to
appreciate when merely viewing an object, is its image on our retina.
Indeed, were we to interpose a microscope or a deforming lens between
object and eye, the object would suffer no change; but its image cast
on our retina would, of course, be modified. As a result, our judgment
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of its shape and size would vary. Hence, when we decide unhesitatingly
that the coin is round, the only inference to be drawn is that the
coin’s image on the retina is judged by the brain (or the mind, or
whatever we decide to call it) to be circular. We do not wish to
intrude on the ground of the eye-specialist or physiologist, who is
better equipped than we are to proceed farther in this analysis, but
we may point out that the problem which we are now considering is of
an entirely different nature from the one whence we started. There we
were considering whether shape in empty space was absolute; here we are
considering whether an image cast on our retina should impress itself
upon our recognition with any definite shape.
The difference amounts to just this: In mathematical space, and even in
physical space, absolute measurement seemed to elude us, since in view
of the continuity of space it appeared impossible to proceed with an
enumeration of points. But in the case of the retina, its surface is
no longer homogeneous; it possesses a heterogeneous structure like all
tissues, probably a discrete one forming a pattern. In all such cases
a definite metrics suggests itself naturally, just as on a net, in the
absence of a ruler, we would compare lengths instinctively by counting
the holes separating our points.
Whether or not, in the case of the retina, our appreciation of the
coin’s roundness comes from some unconscious counting process is a
problem for the specialist to decide; but at all events, when we
consider that the retina and the eye are Euclidean bodies just like our
rulers, the concordance between our computations of shape and size, as
determined by rods, and our direct visual appreciation of shape does
not appear to present much of a mystery.
But there is still a further point to be considered. Were we to have
a direct intuition of congruence and of absolute shape or length, our
measurements with rods would have to be adjusted so as to conform to
this intuition. The introduction of rods would thus be contemplated
merely as an adjunct, in order to obtain greater definiteness. But it
so happens that such is not the case.
Our intuitive visual appreciations yield results which differ from
results obtained with rods, not merely accidentally as a result
of the imperfection of human observation, but systematically.
Public-domain text, read in full here on John Shaqi.
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