Ireland -- Politics and government; Political parties -- Ireland -- History; Sinn Fein
But O'Connell, having been successful once, seems to have conceived it
possible to be successful always, and he decided to attempt the Repeal of
the Union. It is hard to suppose that he thought this possible by any
means which he was prepared to use. In 1840 he founded the Repeal
Association, and in two years' time he had practically the whole of
Catholic Ireland, and a small but enthusiastic body of Protestants, behind
him. Monster meetings were held all over the country. Repeal Clubs were
founded, recruits pressed in, "moral force," in the form of threats that
"he would either be in his grave or a freeman" within a reasonable time,
was employed by the leader. But when the Government proclaimed the
meeting, announced to be held on Sunday, October the 8th, 1843, at
Clontarf, chosen as the scene of Brian Boroimhe's crowning victory over
the Danes, O'Connell yielded at discretion. No reform, as he proclaimed
afterwards, was worth the shedding of a single drop of human blood; and
Brian's battlefield saw the troops wait all day long for the foe that
never came. Unable to persuade, O'Connell was unprepared to fight, the
enemies of Repeal. But the Repeal Association continued: the Repeal
members of Parliament either were (like O'Connell) arrested and imprisoned
or withdrew from Westminster to deliberate in Ireland upon Committees of
the Repeal Association on matters of national moment. As time went on,
O'Connell (and still more his worthless son, John) gave the Association an
ever-increasing bias towards sectarianism and away from Nationalism. He
fought the "Young Ireland" Party, as Davis, Gavan Duffy, John Mitchel and
their associates were called, who carried on the purely national and
liberal traditions of the United Irishmen, and finally forced them to
secede. Their paper _The Nation_, founded in 1842, was until its
suppression the mouthpiece of the liberal and really National Party. It
voiced in impassioned prose and verse the aspirations of the historic
Irish nation. Its guiding spirit, Thomas Davis, was a member of a
Protestant family in Mallow, and its contributors comprised men of all
creeds, Irish and Anglo-Irish, who looked forward to the revival of Irish
culture, of the Irish language and of an Irish polity in which room would
be found for all sons and daughters of Ireland, free to develop as one of
the family of European nations, released from all outside interference in
national concerns. But Irish divisions, fostered by the Union, fomented by
statecraft and furthered by many Irishmen, grew steadily more pronounced.
Thomas Davis and his friends, at the risk of misunderstanding and
misrepresentation, did their utmost to promote union on the basis of a
common pride in Ireland's past and a common hope for Ireland's future. The
Committees of the Repeal Association worked hard at reports upon Irish
needs and Irish conditions. They promoted the composition and publication
of Repeal Essays pointing to the results of the Union in diminishing
Public-domain text, read in full here on John Shaqi.
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