The Evolution of StatesRobertson, J. M. (John Mackinnon)
History
The Evolution of States
Robertson, J. M. (John Mackinnon)
Europe -- Politics and government; Great Britain -- Politics and government; Political science -- History
The effect of continuous foreign war in frustrating democracy is here
plain. On the one hand, the peasant-farmers are reduced to debt and
slavery by their inability to farm their lands in war-time, while the
patrician's lands are worked by his slaves. On the other hand, their
distress is met by a share in the lands conquered; and after the
soldiers are allowed pay (406 B.C.) they are more and more ready to join
in conquest. Not only is popular discontent put off by the prospect of
foreign plunder, but the perpetual state of aggressive war, while
tending first to pauperise most of the small cultivators who make the
army, breeds a new public spirit on a low plane, a sinister fraternity
of conquest. Ethics must needs worsen throughout the State when the
primitive instinct of strife developed into a policy of plunder; and
worsened ethics means a positive weakening of a society's total
strength. There is no lesson that men are slower to learn--and this
naturally, because they see the success of unjust conquest--yet there
is no truth easier to prove from history. Early Rome was strong as
against strong enemies, because not only were its people hardily bred,
but the majority were on the whole satisfied that they had just laws:
the reciprocal sense of recognised _rights_ sustained public spirit at
the possible maximum. But the rights are thoroughly selfish at best; and
it is the diversion of their selfishness to the task of continuous
conquest that "saves" the community from early dissolution, preserving
it for the life of dominion, which in turn destroys the old forces of
cohesion, and leaves a community fit only for subjection to a military
autocracy. The society of mutual selfish rights has a measure of
cohesion of its own, up to the point of conflict between the "haves" and
the "have-nots." An outwardly similar cohesion can, indeed, be sustained
for a time by mere concurrence in piracy; but it lies in the very nature
of society that union so engineered, cohesion so secured, is fleeting.
Men whose main discipline is the practice of tyranny over aliens become
simply incapable of strict reciprocity towards kin, and there must ensue
either internecine strife or the degradation of the weaker elements, or
a sequence of these results.
Public-domain text, read in full here on John Shaqi.
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