The Evolution of the Country Community: A Study in Religious SociologyWilson, Warren H. (Warren Hugh)
Religion
The Evolution of the Country Community: A Study in Religious Sociology
Wilson, Warren H. (Warren Hugh)
Christian sociology; Country life
The institutions of the rural community of the land-farmer type are the
country store, the rural school, and the church. The country store deals
in general merchandise and is a natural outgrowth of the stores of the
pioneer period in which barter constituted the whole of the commerce of
the community. In the pioneer store but a few commodities were imported
from the outer world. The greater part of the merchandise was made in
the community and distributed in the store. But the farmer's rural
economy is the dawning of the world economy and the general store in the
farming community becomes an economic institution requiring great
ability and centering in itself the forces of general as well as local
economics.
The general storekeeper of this type in the country is at once a
business man, a money lender, an employer of labor and the manager of
the social center. He sells goods at a price so low as to maintain his
local trade against outside competition. He loans money on mortgages
throughout the community, and sells goods on credit. Judgment of men and
of properties is so essential to his business that if he can not
judiciously loan and give credit he cannot maintain a country store.
Around his warm stove in the winter and at his door in summer gather the
men of the community for discussion of politics, religion and social
affairs. In addition to all else, he has been usually the postmaster of
the community.
The one-room rural school which is the prevailing type throughout the
country is a product of the land-farmer period. Its prevalence shows
that we are still in land-farmer conditions: and the criticism to which
it is now subjected indicates that we are conscious of a new epoch in
rural life.
It fits well into the life of the land farmer because it gives obviously
a mere hint of learning. It has been the boast of its advocates that it
taught only the "three Rs." Its training for life is rudimentary only:
it gives but an alphabet. The land farmer expected to live in his group.
Secure in his own acres and believing himself "as good as anybody," he
relied for his son and daughter not upon trained skill, but upon native
abilities, sterling character, independence and industry. Of all these
the household, not the school, is the source. So that the one-room
country school was satisfactory to those who created it.
Public-domain text, read in full here on John Shaqi.
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