The Evolution of the Country Community: A Study in Religious Sociology — John Shaqi
The Evolution of the Country Community: A Study in Religious SociologyWilson, Warren H. (Warren Hugh)
Religion
The Evolution of the Country Community: A Study in Religious Sociology
Wilson, Warren H. (Warren Hugh)
Christian sociology; Country life
"There are many farms smaller, from one thousand acres and up. Many also
of a quarter section. Casselton was built simply as a center for this
beautiful and rich farming region. It is in the center of a strip six
miles long and twenty-five miles wide which is said to be one of the
finest sections in the land. There are other towns sprung up in the same
section also. Through the past thirty years farmers have retired, well
to do, and moved into the city. Here are now maintained excellent
schools."
In conclusion: the exploitation of farm lands is a process with which
the church in the country cannot deal by persuasion. It is an economic
condition. They who are engaged in this process or are concerned in its
effects are in so far immune to the preacher who ignores or who does not
understand these economic conditions. Their action is conditioned by
their status. They will infallibly act with relation to the church in
accordance with the motives which arise out of their condition. That is,
they will act as tenant farmers, as retired farmers or as absentee
landlords. They must be treated on these terms. Their whole relation to
organized religion will be that of the condition in which they live and
by which they get their daily bread. This is a matter independent of
personal goodness. The church is dependent not on personal good
influences, but upon the response which a man makes in accordance with
his economic and social character.
For instance, in Wisconsin a church worker found that thousands of acres
in a certain section were owned by a Milwaukee capitalist. He found
that the tenant farmers on these acres were poor and struggling for a
better living, and he could not, among them, finance an adequate church.
He promptly went to Milwaukee and secured five minutes of the time and
attention of the absentee landlord. When he had stated the case and the
reasons why this large owner should give to the country church on his
acres, the man promptly said, "You have stated what I never before
realized and I will give you a contribution of one hundred dollars per
year for that church until you hear from me to the contrary."
In contrast to this there is in Central Illinois a large estate of five
thousand acres. The owner lives in a distant city and his son tills the
land. It is known among the neighbors that the son has orders to oppose
all improvements of churches and of schools, "because there is no money
for us in the church or the school."
Public-domain text, read in full here on John Shaqi.
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