The Evolution of the Country Community: A Study in Religious SociologyWilson, Warren H. (Warren Hugh)
Religion
The Evolution of the Country Community: A Study in Religious Sociology
Wilson, Warren H. (Warren Hugh)
Christian sociology; Country life
The pioneer lived alone. He placed his cabin without regard to social
experience. In the woods his axe alone was heard and on the prairie the
smoke from his sod house was sometimes answered by no other smoke in the
whole horizon. He worked and fought and pondered alone.
Self-preservation was the struggle of his life, and personal salvation
was his aspiration in prayer. His relations with his fellows were purely
democratic and highly independent. The individual man with his family
lived alone in the face of man and God. The following is a description
by an eye witness of such a community which preserves in a mountain
country the conditions of pioneer life[2].
"It is pitiful to see the lack of co-operation among them. It is most
evident in business but makes itself known in the children, too. I
regard it as one reason why they do not play; they have been so isolated
that they do not allow the social instinct of their natures to express
itself. This, of course, is all unconsciously done on their part.
However, one cannot live long among them without finding out that they
are characterized by an intense individualism. It applies to all that
they do, and to it may be attached the blame for all the things which
they lack or do wrongfully. If a man has been wronged, he must
personally right the wrong. If a man runs for office, people support him
as a man and no questions are asked as to his platform. If a man
conducts a store, people buy from him because he sells the goods, not
because the goods commend themselves to them. And so by common consent
and practise, the individual interests are first. Naturally this leads
to many cases of lawlessness. The game of some of our people is to
evade the law; of others, to ignore the law entirely."
The pioneer had in his religion but one essential doctrine,--the
salvation of the soul. His church had no other concern than to save
individuals from the wrath to come. It had just one method, an annual
revival of religion.
The loneliness of the pioneer's soul is an effect of his bodily
loneliness. The vast outdoors of nature forest or prairie or mountain,
made him silent and introspective even when in company. The variety of
impacts of nature upon his bodily life made him resourceful and
self-reliant; and upon his soul resulted in a reflective, melancholy
egotism. His religion must therefore begin and end in personal
salvation. It was a message, an emotion, a struggle, and a peace.
Public-domain text, read in full here on John Shaqi.
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