The Evolution of the Idea of God: An Inquiry Into the Origins of ReligionsAllen, Grant
Religion
The Evolution of the Idea of God: An Inquiry Into the Origins of Religions
Allen, Grant
God; Religion
And what sort of god was this holy Jahweh himself, whom the Hebrews
recognised from a very early time as emphatically and above all others
“the God of Israel”?
If ever he was envisaged as a golden bull, if ever he was regarded as
the god of light, fire, or the sun, those concepts, I believe, must have
been the result of a late transference of attributes and confusion of
persons, such as we may see so rife in the more recent mystical religion
of Egypt. What in his own nature Jahweh must have been in the earliest
days of his nascent godhead I believe we can best judge by putting
together some of the passages in old traditionary legend which bear most
plainly upon his character and functions.
In the legendary account of the earliest dealings of Jahweh with the
Hebrew race, we are told that the ethnical god appeared to Abraham
in Haran, and promised to make of him “a great nation.” Later on,
Abraham complains of the want of an heir, saying to Jahweh, “Thou hast
given me no seed.” Then Jahweh “brought him forth abroad, and said,
Look now toward heaven and tell the stars: so shall thy seed be.” Over
and over again we get similar promises of fruitfulness made to Abraham:
“I will multiply thee exceedingly”; “thou shalt be a father of
many nations”; “I will make thee exceeding fruitful”; “kings
shall come out of thee”; “for a father of many nations {193}have I
made thee.” So, too, of Sarah: “she shall be a mother of nations;
kings of people shall be of her.” And of Ishmael: “I have blessed
him and will make him fruitful, and will multiply him exceedingly:
twelve princes shall he beget, and I will make him a great nation.”
Time after time these blessings recur for Abraham, Isaac, and all his
family: “I will multiply thy seed as the stars of the heaven, and as
the sand which is upon the seashore, and thy seed shall possess the gate
of his enemies.”
Public-domain text, read in full here on John Shaqi.
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