The Evolution of the Idea of God: An Inquiry Into the Origins of ReligionsAllen, Grant
Religion
The Evolution of the Idea of God: An Inquiry Into the Origins of Religions
Allen, Grant
God; Religion
In every one of these passages, and in many more which need not
be quoted, but which will readily occur to every reader, Jahweh
is represented especially as a god of increase, of generation, of
populousness, of fertility. As such, too, we find him frequently and
markedly worshipped on special occasions. He was the god to whom sterile
women prayed, and from whom they expected the special blessing of a son,
to keep up the cult of the family ancestors. This trait survived even
into the poetry of the latest period. “He maketh the barren woman
to keep house,” says a psalmist about Jahweh, “and to be a joyful
mother of children.” And from the beginning to the end of Hebrew
legend we find a similar characteristic of the ethnical god amply
vindicated. When Sarah is old and well stricken in years, Jahweh visits
her and she conceives Isaac. Then Isaac in turn “intreated Jahweh for
his wife, because she was barren; and Jahweh was intreated of him, and
Rebekah his wife conceived.” Again, “when Jahweh saw that Leah was
hated, he opened her womb; but Rachel was barren.” Once more, of the
birth of Samson we are told that Manoah’s wife “was barren and bare
not”: but “the angel of Jahweh appeared unto the woman and said
unto her, Behold, now thou art barren and bearest not; but thou shalt
conceive and bear a son.” And of Hannah we are told, even more
significantly, that Jahweh had “shut up her womb.” At the shrine
of Jahweh at Shiloh, therefore, she prayed to Jahweh that this disgrace
might be removed from her and that a child might {194}be born to her. If
she bore “a man child,” she would offer him up all his life long as
an anchorite to Jahweh, to be a Nazarite of the Lord, an ascetic and
a fanatic. “Jahweh remembered her,” and she bore Samuel. And after
that again, “Jahweh visited Hannah, so that she conceived and bare
three sons and two daughters.” In many other passages we get the
self-same trait: Jahweh is regarded above everything as a god of
increase and a giver of offspring. “Children are a heritage from
Jahweh,” says the much later author of a familiar ode: “the fruit of
the womb are a reward from him.”
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