The Evolution of the Idea of God: An Inquiry Into the Origins of Religions — John Shaqi
The Evolution of the Idea of God: An Inquiry Into the Origins of ReligionsAllen, Grant
Religion
The Evolution of the Idea of God: An Inquiry Into the Origins of Religions
Allen, Grant
God; Religion
Other legends, of a sort familiar in the lives of the founders of creeds
and churches elsewhere, grew up about the life of the Christian leader;
or at any rate, incidents of a typical kind were narrated by his
disciples as part of his history. That a god or a godlike person should
be born of a woman by the ordinary physiological processes of humanity
seems derogatory to his dignity--perhaps fatal to his godhead: *
therefore it was asserted--we know not whether truly or otherwise--that
the founder of Christianity, by some mysterious afflatus, was born of a
virgin. Though described at times as the son of one Joseph, a carpenter,
of Nazareth, and of Mary, his betrothed wife, he was also regarded in an
alternative way as the son of the Hebrew god Jahweh, just as Alexander,
though known to be the son of Philip, was also considered to be the
offspring of Amon-Ra or Zeus Ammon. We are told, in order to lessen
this discrepancy (on the slender authority of a dream of Joseph’s),
how Jesus was miraculously conceived by the Holy Spirit of Jahweh in
Mary’s womb. He was further provided with a royal pedigree from the
house of David, a real or mythical early Hebrew king; and prophecies
from the Hebrew sacred books were found to be fulfilled in his most
childish adventures. In one of the existing biographies, commonly
ascribed to Luke, the companion of Paul, but supposed to bear traces of
much later authorship, many such marvellous stories are recounted of
his infantile adventures: and in all our documents, miracles attest his
supernatural powers, while appeal is constantly made to the fulfilment
of supposed predictions (all of old Hebrew origin) as a test and
credential of the reality of his divine mission.
* On this subject, see Mr. Sidney Hartland’s Legend of
Perseus, vol. i.
We {007}shall see hereafter that these two points--the gradual growth
of a myth or legend, and affiliation upon earlier local religious
ideas--are common features in the evolution of gods in general, and of
the God of monotheism in particular. In almost every case where we can
definitely track him to his rise, the deity thus begins with a Deified
Man, elevated by his worshippers to divine rank, and provided with a
history of miraculous incident, often connected with the personality of
preexistent deities.
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